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Once again he began to feel bad in the best of environments. And he noticed that other people did too. So bad did they feel, in fact, that it took the worst of news to cheer them up. On the finest mornings he noticed that people in the subway looked awful until they opened their newspapers and read of some airliner crashing and killing all hundred and seven passengers. Where there had been misery in their happiness, now as they shook their heads dolefully at the tragedy they became happy in their misery.
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The enduring is something which must be accounted for. One cannot simply shrug it off.
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She refers to a phenomenon of moviegoing which I have called certification. Nowadays when a person lives somewhere, in a neighborhood, the place is not certified for him. More than likely he will live there sadly and the emptiness which is inside him will expand until it evacuates the entire neighborhood. But if he sees a movie which shows his very neighborhood, it becomes possible for him to live, for a time at least, as a person who is Somewhere and not Anywhere. (1.7).
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Christ should leave us. He is too much with us and I don't like his friends. We have no hope of recovering Christ until Christ leaves us. There is after all something worse than being God-forsaken. It is when God overstays his welcome and take up with the wrong people.
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Not a single thing do I remember from the first trip but this: the sense of the place, the savor of the genie-soul of the place which every place has or else is not a place... there it is as big as life, the genie-soul of the place which, wherever you go, you must meet and master first thing or be met and mastered. (4.3).
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If poets often commit suicide, it is not because their poems are bad but because they are good. Whoever heard of a bad poet committing suicide? The reader is only a little better off. The exhilaration of a good poem lasts twenty minutes, an hour at most. Unlike the scientist, the artist has reentry problems that are frequent and catastrophic.
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There may be times when the greatest service a novelist can do his fellow man is to follow General Patton's injunction: Attack, attack, attack. Attack the false in the name of the real.
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Where there is chance of gain, there is also chance of loss. Whenever one courts great happiness, one also risks malaise.
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Where does one start with a theory of man if the theory of man as an organism in an environment doesn't work and all the attributes of man which were accepted in the old modern age are now called into question: his soul, mind, freedom, will, Godlikeness?
There is only one place to start: the place where man's singularity is there for all to see and cannot be called into question, even in a new age in which everything else is in dispute.
That singularity is language...
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The lives of other people seemed even more farcical than his own. It astonished him that as farcical as most people's live were, they generally gave no sign of it. Why was it that it was he not they who had decided to shoot himself? How did they manage to deceive themselves and even appear to live normally, work as usual, play golf, tell jokes, argue politics? Was he crazy or was it rather the case that other people went to any length to disguise from themselves the fact that their lives were farcical? He couldn't decide.
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I couldn't stand it. I still can't stand it. I can't stand the way things are. I cannot tolerate this age.
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She can only believe I am serious in her own fashion of being serious: as an antic sort of seriousness, which is not seriousness at all but despair masquerading as seriousness.
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What struck him was not sadness or remorse or pity but the wonder of it. How can it be? How can it happen that one day you are young, you marry, and then another day you come to yourself and your life has passed like a dream? They looked at teach other curiously and wondered how they could have missed each other, lived in the same house all those years and passed in the hall like ghosts.
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Why is it that one can look at a lion or a planet or an owl or at someone's finger as long as one pleases, but looking into the eyes of another person is, if prolonged past a second, a perilous affair?
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A repetition is the re-enactment of past experience toward the end of isolating the time segment which has lapsed in order that it, the lapsed time, can be savored of itself and without the usual adulteration of events that clog time like peanuts in brittle.
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He was a young man of pleasant appearance. Of medium height and exceedingly pale, he was nevertheless strongly built and quick and easy in his ways. Save for his deafness in one ear, his physical health was perfect. Handsome as he was, he was given to long silences. So girls didn't know what to make of him. But men liked him. After a while they saw that he was easy and meant no harm. He was the sort whom classmates remember fondly; they liked to grab him around the neck with an elbow and cuff him around. Good-looking and amiable as he was, however, he did not strike one as remarkable. People usually told him the same joke two or three times.
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Why did God make women so beautiful and man with such a loving heart?
Walker Percy
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Home may be where the heart is but it's no place to spend Wednesday afternoon.
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In all honesty it was easier to believe it in cool Long Island for its very outrageousness where nobody believed anything very seriously than in hot Carolina where everybody was a Christian and found unbelief unbelievable.
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In a word, the consumer of mass culture is lonely, not only lonely, but spiritually impoverished.
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Bourbon does for me what the piece of cake did for Proust.
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One of the peculiar ironies of being a human self in the Cosmos: A stranger approaching you in the street will in a second's glance see you whole, size you up, place you in a way in which you cannot and never will, even though you have spent a lifetime with yourself, live in the Century of the Self, and therefore ought to know yourself best of all.
Walker Percy
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Quote of the day
Nobody ever did anything very foolish except from some strong principle.
William Lamb, 2nd Viscount Melbourne
Walker Percy
Born:
May 28, 1916
Died:
May 10, 1990
(aged 73)
Bio:
Walker Percy, Obl.S.B. was a Southern American author from Covington, Louisiana, whose interests included philosophy and semiotics.
Known for:
The Moviegoer (1961)
Lost in the Cosmos (1983)
Love in the Ruins (1971)
The Last Gentleman (1966)
The Thanatos Syndrome (1987)
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