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Prudence is a presumption of the future, contracted from the experience of time past.
Thomas Hobbes
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The Enemy has been here in the night of our natural ignorance, and sown the tares of spiritual errors.
Thomas Hobbes
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There be as many persons of a king, as there be petty constables in his kingdom. And so there are, or else he cannot be obeyed. But I never said that a king, and every one of his persons, are the same substance.
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There is no action of man in this life that is not the beginning of so long a chain of consequences as no human providence is high enough to give a man a prospect in the end. And in this chain, there are linked together both pleasing and unpleasing events in such manner as he that will do anything for his pleasure must engage himself to suffer all the pains annexed to it.
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For all laws are general judgements, or sentences of the legislator; as also every particular judgement is a law to him whose case is judged.
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And I profess still, that whatsoever the church of England (the church, I say, not every doctor) shall forbid me to say in matterof faith, I shall abstain from saying it, excepting this point, that Jesus Christ, the Son of God, died for my sins. As for other doctrines, I think it unlawful, if the church define them, for any member of the church to contradict them.
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Subjects have no greater liberty in a popular than in a monarchial state. That which deceives them is the equal participation of command.
Thomas Hobbes
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To say God spake or appeared as he is in his own nature, is to deny his Infiniteness, Invisibility, Incomprehensibility.
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The first author of speech was God himself, that instructed Adam how to name such creatures as He presented to his sight...
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Men are not therefore put to death, or punished for that their theft proceedeth from election; but because it was noxious and contrary to men's preservation, and the punishment conducing to the preservation of the rest, inasmuch as to punish those that do voluntary hurt, and none else, frameth and maketh men's wills such as men would have them.
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A private man has always the liberty (because thought is free) to believe or not believe in his heart those acts that have been given out for miracles, according as he shall see what benefits can accrue by men's belief, to those that pretend, or countenance them, and thereby conjecture whether they be miracles or lies.
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As much experience, is "prudence;" so, is much science "sapience."
Thomas Hobbes
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Setting themselves against reason, as often as reason is against them.
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Science, like dress, has its fashions, and the changes in the one are almost as sudden and radical as in the other. Many a time has a theory become old and given place to a newer sensation, only to be later rehabilitated after its earlier service has been forgotten.
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The law is more easily understood by few than many words. For all words are subject to ambiguity, and therefore multiplication of words in the body of the law is multiplication of ambiguity. Besides, it seems to imply (by too much diligence) that whosoever can evade the words is without the compass of the law.
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When the nature of the thing is incomprehensible, I can acquiesce in the Scripture: but when the signification of words is incomprehensible, I cannot acquiesce in the authority of a Schoolman.
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For as the nature of foul weather, lieth not in a shower or two of rain; but in an inclination thereto of many days together: so the nature of war consisteth not in actual fighting, but in the known disposition thereto during all the time there is no assurance to the contrary.
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The Present only has a being in Nature; things Past have a being in the Memory only, but things to come have no being at all; the Future but a fiction of the mind.
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Wisdom, properly so called, is nothing else but this: the perfect knowledge of the truth in all matters whatsoever.
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It is not easy to fall into any absurdity, unless it be by the length of an account; wherein he may perhaps forget what went before. For all men by nature reason alike, and well, when they have good principles.
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The characters of man's heart, blotted and confounded as they are with dissembling, lying, counterfeiting, and erroneous doctrines, are legible only to him that searcheth hearts.
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The value of all things contracted for, is measured by the appetite of the contractors, and therefore the just value is that which they be contented to give.
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Nature (the Art whereby God hath made and governs the World) is by the Art of man, as in many other things, so in this also imitated, that it can make an Artificial Animal. For seeing life is but a motion of Limbs, the beginning whereof is in some principal part within; why may we not say, that all Automata (Engines that move themselves by springs and wheels as doth a watch) have an artificial life?
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Understanding is by the flame of the passions never enlightened, but dazzled.
Thomas Hobbes
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The Pacts and Covenants, by which the parts of this Body Politique were at first made, set together, and united, resemble that Fiat, or the Let us make man, pronounced by God in the Creation.
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It is impossible to make any profound inquiry into natural causes without being inclined thereby to believe there is one God eternal.
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The passions of men are commonly more potent than their reason.
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To say that God is an incorporeal substance, is to say in effect there is no God at all. What alleges he against it, but the School-divinity which I have already answered? Scripture he can bring none, because the word incorporeal is not found in Scripture.
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The oath adds nothing to the obligation. For a covenant, if lawful, binds in the sight of God, without the oath, as much as with it; if unlawful, bindeth not at all, though it be confirmed with an oath.
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From desire ariseth the thought of some means we have seen produce the like of that which we aim at; and from the thought of that, the thought of means to that mean; and so continually till we come to some beginning within our own power.
Thomas Hobbes
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Quote of the day
I am ashamed of confessing that I have nothing to confess.
Frances Burney
Thomas Hobbes
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Born:
April 5, 1588
Died:
December 4, 1679
(aged 91)
Bio:
Thomas Hobbes of Malmesbury, in some older texts Thomas Hobbs of Malmsbury, was an English philosopher, best known today for his work on political philosophy.
Known for:
Leviathan (1651)
De Cive (1642)
Behemoth
De Corpore (1655)
Elements of law, natural and politic (1650)
Most used words:
man
power
nature
opinion
desire
knowledge
life
time
science
war
common
sudden
private
law
call
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