Theodor W. Adorno - Negative Dialectics (1966)

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The conflicts that tear society apart resemble the distinction between the concept and the particular facts subordinated to it.... Whatever refuses to abide by the unity imposed by the principle of dominion manifests itself not as something indifferent to that principle, but as an infringement of logic: as a contradiction.

Theodor W. Adorno
The thesis of the identity of concept and thing is in general the vital nerve of idealist thought, and indeed traditional thought in general.... Negative dialectics as critique means above all criticism of precisely this claim to identity.

Theodor W. Adorno
What appears as the positive is essentially the negative, i. e. the thing that is to be criticized.

Theodor W. Adorno
When I speak of 'negative dialectics' not the least important reason for doing so is my desire to dissociate myself from this fetishization of the positive.

Theodor W. Adorno
We cannot think any true thought unless we want the true. Thinking is itself an aspect of practice.

Theodor W. Adorno
Underlying the concept of positivity is the conviction that the positive is intrinsically positive in itself, without anyone pausing to ask what is to be regarded as positive.... It is significant and really quite interesting that the term 'positive' actually contains this ambivalence. On the one hand, 'positive' means what is given, is postulated, is there—as when we speak of positivism as the philosophy that sticks to the facts. But, equally, 'positive' also refers to the good, the approvable, in a certain sense, the ideal. And I imagine that this semantic constellation expresses with precision what countless people actually feel to be the case.

Theodor W. Adorno
Hegel... destroyed the illusion of the subject's being-in-itself and showed that the subject is itself an aspect of social objectivity. … However,... we must ask this question: is this objectivity which we have shown to be a necessary condition and which subsumes abstract subjectivity in fact the higher factor? Does it not rather remain precisely what Hegel reproached it with being in his youth, namely pure externality, the coercive collective? Does not the retreat to this supposedly higher authority signify the regression of the subject, which had earlier won its freedom only with the greatest efforts, with infinite pains?

Theodor W. Adorno
In America I was liberated from a certain naïve belief in culture and attained the capacity to see culture from the outside. To clarify the point: in spite of all social criticism and all consciousness of the primacy of economic factors, the fundamental importance of the mind— Geist —was quasi a dogma self-evident to me from the very beginning. The fact that this was not a foregone conclusion, I learned in America, where no reverential silence in the presence of everything intellectual prevailed.

Theodor W. Adorno
The concept of positivity in itself, in abstracto, has become part and parcel of the ideology today.... Critique has started to become suspect, regardless of its content.

Theodor W. Adorno
As a constellation, theoretical thought circles the concept it would like to unseal, hoping that it may fly open like the lock of a well-guarded safe-deposit box: in response, not to a single key or a single number, but to a combination of numbers

Theodor W. Adorno