Tenzin Wangyal Rinpoche - The Tibetan yogas of dream and sleep (1998)

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Ultimately we want to use dream to liberate ourselves from all relative conditions, not simply to improve them..

Tenzin Wangyal Rinpoche
We enter the bardo, the intermediate state after # death, just as we enter dream after falling asleep. If our experience of # dream lacks clarity and is of confused emotional states and habitual reactivity, we will have trained ourselves to experience the processes of death in the same way.

Tenzin Wangyal Rinpoche
If we cannot remain present during sleep, if we lose ourselves every night, what chance do we have to be aware when death comes? If we enter our dreams and interact with the mind's images as if they are real, we should not expect to be free in the state after death. Look to your experience in dreams to know how you will fare in death. Look to your experience of sleep to discover whether or not you are truly awake.

Tenzin Wangyal Rinpoche
The attempt to satisfy greed is like drinking salty water when thirsty.
When lost in greed we look outward rather than inward for satisfaction, yet we never find enough to fill the emptiness we wish to escape.
The real hunger we feel is for knowledge of our true nature.

Tenzin Wangyal Rinpoche
No matter how long the room has been dark, an hour or a million years, the moment the lamp of awareness is lit the entire room becomes luminous. You are that luminosity. You are that clear light.

Tenzin Wangyal Rinpoche
The Mother Tantra says that if one is not aware in vision, it is unlikely that one will be aware in behavior. If one is not aware in behavior, one is unlikely to be aware in dream. And if one is not aware in dream, then one is unlikely to be aware in the bardo after death.

Tenzin Wangyal Rinpoche