Steve Stewart-Williams - Animals Quotes

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It is not clear that people have fully taken on board the idea that humans are animals. If they had, then perhaps academic disciplines such as sociology and anthropology would be viewed as specialist branches of zoology; medical doctors would be viewed as a subtype of veterinarians (one that specializes in tending to the health needs of just one species); human rights would be viewed as a subset of animal rights; and the socialization of children would be viewed as one example of the training or domestication of animals (making parents and teachers a subtype of animal trainers).

Steve Stewart-Williams
If we decide – and this is our decision; it's not imposed on us from above – if we decide that reducing the amount of suffering in the world is a good ethical principle to live by, then it becomes entirely unjustified and arbitrary to extend this principle to human beings but not also to extend it to other animals capable of suffering. Why should the suffering of nonhumans be less important than that of humans? Surely a universe with less suffering is better than one with more, regardless of whether the locus of suffering is a human being or not, a rational being or not, a member of the moral community or not. Suffering is suffering, and these other variables are morally irrelevant.

Steve Stewart-Williams
We like to think that reason is the supreme adaptation; that rational animals deserve preferential treatment; and that nonhumans, because they don't have reason, have no intrinsic moral value. However, after Darwin, this is no different and no more convincing than, say, an elephant thinking that trunks are the supreme adaptation; that animals with trunks deserve preferential treatment; and that non-elephants, because they don't have trunks, have no intrinsic moral value.

Steve Stewart-Williams
People kill nonhuman animals for food, for their skins, and sometimes just for fun. We enslave animals and force them to work for us. We experiment on them and justify their suffering in terms of our advantage. Because most of us want to be able to view ourselves as good people (and, perhaps more importantly, because we want others to view us as good people), we may be motivated to view nonhumans in such a way that these activities are rendered morally unproblematic. One way to do this is to view other animals as utterly different from us.

Steve Stewart-Williams
Certainly, the human-animal distinction is still workable; after all, we rarely make errors in assigning entities to one category or the other. But after Darwin, the distinction suddenly seems arbitrary – as arbitrary as the equally workable distinction between, say, turtles and non-turtles.

Steve Stewart-Williams
The amount of suffering and pain caused by the tyranny of human beings over other animals (particularly in food production) far exceeds that caused by sexism, racism, or any other existing form of discrimination, and for this reason, the animal liberation movement is the most important liberation movement on the face of the planet today.

Steve Stewart-Williams
To the extent that we accept this view, we effectively mistake ourselves for highly dimorphic animals such as peacocks or deer.

Steve Stewart-Williams
Human beings are, by nature, the kind of animal that falls in love. The cross-cultural record also suggests that humans are also the kind of animal that commonly provides biparental care for its young. In 95% to 97% of mammalian species, only the females care for the young. We would no more expect males in these species to invest in their offspring than we would expect them to get pregnant or lactate. Humans are not like that.

Steve Stewart-Williams
A Ku Klux Klan member would be mortified to learn that he was actually a Black man. Many people's reaction to learning that they are actually animals, or actually apes, is the same.

Steve Stewart-Williams