Long-protracted suffering is apt to exhaust not only the invalid, but the compassion of others; violent emotions cannot be prolonged endlessly.


Beware of Pity (1939)


Long-protracted suffering is apt to exhaust not only the invalid, but the compassion of others; violent emotions cannot be prolonged endlessly.

Long-protracted suffering is apt to exhaust not only the invalid, but the compassion of others; violent emotions cannot be prolonged endlessly.

Long-protracted suffering is apt to exhaust not only the invalid, but the compassion of others; violent emotions cannot be prolonged endlessly.

Long-protracted suffering is apt to exhaust not only the invalid, but the compassion of others; violent emotions cannot be prolonged endlessly.