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Imagination and fiction make up more than three-quarters of our real life.
Simone Weil
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If the countries were divided by a real opposition of interests, it would be possible to arrive at a satisfactory compromise. But when economic and political interests have no meaning apart from war, how can they be peacefully reconciled?
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Christ himself came down and took possession of me... I had never foreseen the possibility of that, of a real contact, person to person, here below, between a human being and God... in this sudden possession of me by Christ, neither my sense nor my imagination had any part: I only felt in the midst of my suffering the presence of a love.
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Let us love the country of here below. It is real; it offers resistance to love.
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Although people seem to be unaware of it today, the development of the faculty of attention forms the real object and almost the sole interest of studies.
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The glossy surface of our civilization hides a real intellectual decadence.
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The real stumbling-block of totalitarian régimes is not the spiritual need of men for freedom of thought; it is men's inability to stand the physical and nervous strain of a permanent state of excitement, except during a few years of their youth.
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There are necessities and impossibilities in reality which do not obtain in fiction, any more than the law of gravity to which we are subject controls what is represented in a picture. … It is the same with pure good; for a necessity as strong as gravity condemns man to evil and forbids him any good, or only within the narrowest limits and laboriously obtained and soiled and adulterated with evil. … The simplicity which makes the fictional good something insipid and unable to hold the attention becomes, in the real good, an unfathomable marvel.
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Although it is beyond the reach of any human faculties, man has the power of turning his attention and love towards it. Nothing can ever justify the assumption that any man, whoever he may be, has been deprived of this power. It is a power which is only real in this world in so far as it is exercised. The sole condition for exercising it is consent.
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Maurras, with perfect logic, is an atheist. The Cardinal [Richelieu], in postulating something whose whole reality is confined to this world as an absolute value, committed the sin of idolatry. … The real sin of idolatry is always committed on behalf of something similar to the State.
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A test of what is real is that it is hard and rough. Joys are found in it, not pleasure. What is pleasant belongs to dreams.
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Real genius is nothing else but the supernatural virtue of humility in the domain of thought.
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Imaginary evil is romantic and varied; real evil is gloomy, monotonous, barren, boring. Imaginary good is boring, real good is always new, marvelous, intoxicating. "Imaginative literature," therefore, is either boring or immoral or a mixture of both.
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There is something else which has the power to awaken us to the truth. It is the works of writers of genius. They give us, in the guise of fiction, something equivalent to the actual density of the real, that density which life offers us every day but which we are unable to grasp because we are amusing ourselves with lies.
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The contradictions the mind comes up against, these are the only realities, the criterion of the real. There is no contradiction in what is imaginary. Contradiction is the test of necessity.
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Imagination is always the fabric of social life and the dynamic of history. The influence of real needs and compulsions, of real interests and materials, is indirect because the crowd is never conscious of it.
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We must prefer real hell to an imaginary paradise.
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The poet produces the beautiful by fixing his attention on something real.
Simone Weil
Quote of the day
Wars and elections are both too big and too small to matter in the long run. The daily work—that goes on, it adds up.
Barbara Kingsolver
Simone Weil
Creative Commons
Born:
February 3, 1909
Died:
August 24, 1943
(aged 34)
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