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Love
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God's love for us is not the reason for which we should love him. God's love for us is the reason for us to love ourselves.
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All those who possess in its pure state the love of their neighbour and the acceptance of the order of the world, inclucing affliction-all those, even should they live and die to all appearances atheists, are surely saved.
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The virtue of hope is an orientation of the soul towards a transformation after which it will be wholly and exclusively love.
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As for the spirit of poverty, I do not remember any moment when it was not in me, although only to that unhappily small extent compatible with my imperfection. I fell in love with Saint Francis of Assisi as soon as I came to know about him. I always believed and hoped that one day Fate would force upon me the condition of a vagabond and a beggar which he embraced freely. Actually I felt the same way about prison.
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Christ himself came down and took possession of me... I had never foreseen the possibility of that, of a real contact, person to person, here below, between a human being and God... in this sudden possession of me by Christ, neither my sense nor my imagination had any part: I only felt in the midst of my suffering the presence of a love.
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Beauty captivates the flesh in order to obtain permission to pass right through to the soul.... When the feeling for beauty happens to be associated with the sight of some human being, the transference of love is made possible, at any rate in an illusory manner. But it is all the beauty of the world, it is universal beauty, for which we yearn.
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The children of God should not have any other country here below but the universe itself, with the totality of all the reasoning creatures it ever has contained, contains, or ever will contain. That is the native city to which we owe our love.
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We must love all facts, not for their consequences, but because in each fact God is there present.
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Let us love the country of here below. It is real; it offers resistance to love.
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The love of our neighbor in all its fullness simply means being able to say to him: 'What are you going through?'
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Love of God is pure when joy and suffering inspire an equal degree of gratitude.
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Everything which originates from pure love is lit with the radiance of beauty.
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Anyone whose attention and love are really directed towards the reality outside the world recognizes at the same time that he is bound, both in public and private life, by the single and permanent obligation to remedy, according to his responsibilities and to the extent of his power, all the privations of soul and body which are liable to destroy or damage the earthly life of any human being whatsoever.
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One of the most exquisite pleasures of human love — to serve the loved one without his knowing it — is only possible, as regards the love of God, through atheism.
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The collective is the object of all idolatry, this it is which chains us to the earth. In the case of avarice: gold is of the social order. In the case of ambition: power is of the social order. Science and art are full of the social element also. And love? Love is more or less of an exception: that is why we can go to God through love, not through avarice and ambition.
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If we want a love which will protect the soul from wounds we must love something other than God.
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To anyone who does actually consent to directing his attention and love beyond the world, towards the reality that exists outside the reach of all human faculties, it is given to succeed in doing so. In that case, sooner or later, there descends upon him a part of the good, which shines through him upon all that surrounds him.
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If we love God while thinking that he does not exist, he will manifest his existence.
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If someone does me injury I must desire that this injury shall not degrade me. I must desire this out of love for him who inflicts it, in order that he may not really have done evil.
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Although it is beyond the reach of any human faculties, man has the power of turning his attention and love towards it. Nothing can ever justify the assumption that any man, whoever he may be, has been deprived of this power. It is a power which is only real in this world in so far as it is exercised. The sole condition for exercising it is consent.
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Because no other could do it, he himself went to the greatest possible distance, the infinite distance. This infinite distance between God and God, this supreme tearing apart, this incomparable agony, this marvel of love, is the crucifixion. Nothing can be further from God than that which has been made accursed.
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One needs only to know that love is an orientation and not a state of the soul. If we ignore this, we fall into despair at the first onslaught of affliction.
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If you say to someone who has ears to hear: "What you are doing to me is not just," you may touch and awaken at its source the spirit of attention and love. But it is not the same with words like, "I have the right..." or "you have no right to..." They evoke a latent war and awaken the spirit of contention.
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An atheist may be simply one whose faith and love are concentrated on the impersonal aspects of God.
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Human existence is so fragile a thing and exposed to such dangers that I cannot love without trembling.
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School children and students who love God should never say: "For my part I like mathematics"; "I like French"; "I like Greek." They should learn to like all these subjects, because all of them develop that faculty of attention which, directed toward God, is the very substance of prayer.
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He who does not realize to what extent shifting fortune and necessity hold in subjection every human spirit, cannot regard as fellow-creatures nor love as he loves himself those whom chance separated from him by an abyss. The variety of constraints pressing upon man give rise to the illusion of several distinct species that cannot communicate. Only he who has measured the dominion of force, and knows how not to respect it, is capable of love and justice.
Simone Weil
Quote of the day
Good authors, too, who once knew better words Now only use four-letter words Writing prose — Anything goes.
Cole Porter
Simone Weil
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Born:
February 3, 1909
Died:
August 24, 1943
(aged 34)
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