Simon Conway Morris - Crucible of creation (1998)

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It is my opinion that human history can make no sense unless evil doings are recognized for what they are, and that they are bearable only if somehow they may be redeemed.

Simon Conway Morris
The underlying reason for convergence seems to be that all organisms are under constant scrutiny of natural selection and are also subject to the constraints of the physical and chemical factors that severely limit the action of all inhabitants of the biosphere. Put simply, convergence shows that in a real world not all things are possible.

Simon Conway Morris
The list is almost endless: the sacking of Constantinople in 1204, the destruction of Baghdad in 1258, the expulsion of the Jews from Spain in 1492, and the Nazi Holocaust are only some among the infamous epochs in the litany of disaster.

Simon Conway Morris
If one compares the sequence of amino acids that go to form the protein haemoglobin, it becomes apparent that humans and chimps are identical and do not differ in a single site...

Simon Conway Morris
The underlying ideological agenda of Gould has always been fairly clear. Even where there has been a shift in thinking, it might be argued that in general the discussions were reflecting a particular world-view that at the least was sympathetic to the greatest of twentieth-century pseudo-religions, Marxism.

Simon Conway Morris
The long history of mankind is studded with convergences, perhaps most notably in social systems and the use of artefacts and technology. But for human history, set in the arrow of time, there appears to be one intolerable stumbling-block. This is the catastrophic failure in human values and decency.

Simon Conway Morris
The fact that we arrived here via an immensely long string of species that originated in something like Pikaia rather than some other crepuscular blob is a wonderful scientific story, but it is hardly material to our present condition.

Simon Conway Morris
Gould's arguments on the quirkiness of human intelligence are not only presented as part of an evolutionary argument, but also I believe to buttress an ideological viewpoint. In brief, his assessment of Man as an evolutionary accident is to lead us into a libertarian attitude whereby, by virtue of a cosmic accident, we, and we alone, have no choice but to take responsibility for our own destiny and mould it to our desire.

Simon Conway Morris
Again and again Gould has been seen to charge into battle, sometimes hardly visible in the struggling mass. Strangely immune to seemingly lethal lunges he finally re-emerges. Eventually the dust and confusion die down. Gould announces to the awestruck onlookers that our present understanding of evolutionary processes is dangerously deficient and the theory is perhaps in its death throes. We look beyond the exponent of doom, and there standing in the sunlight is the edifice of evolutionary theory, little changed.

Simon Conway Morris
Perhaps a suitable analogy to explain the short-falls of Dawkins's account of evolution is to think of an oil painting. In this analogy Dawkins has explained the nature and range of pigments; how the extraordinary azure colour was obtained, what effect cobalt has, and so on. But the description is quite unable to account for the picture itself. This view of evolution is incomplete and therefore fails in its side-stepping of how information (the genetic code) gives rise to phenotype, and by what mechanisms. Organisms are more than the sum of their parts, and we may also note in passing that the world depicted by Dawkins has lost all sense of transcendence.

Simon Conway Morris
... nevertheless, as I never tire of pointing out to my students in Cambridge, chimpanzees do not play the piano, drink dry martinis, or erect temples to glorify the Creator.

Simon Conway Morris
If there were a clear prospect that such evils were part of a barbarian past, then at least we might find a small crumb of comfort. No such prospect exists: no scientific analysis can even remotely answer or account for past and present horrors of human behaviour.

Simon Conway Morris