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Desire may be compared to a minute seed. It is like a big banyan tree growing out of a seed, which is no bigger than a dot.
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Give up this dry discussion, this hodge-podge of philosophy. Who has been able to know God by reasoning? Even sages like Suka and Vyasa are at best like big ants trying to carry away a few grains of sugar from a large hea
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The whole world is a dream; even this (the waking state) is a dream … What you dreamt last night does not exist now.
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In the course of time one does not feel even the existence of God. After attaining enlightenment one sees that gods and deities are all Maya.
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Each has to get the results of the actions he earned for this life. A pin at least must prick where a wound from a sword was due.
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You see, my son, it is not a fact that you will never face dangers. Difficulties always come, but they do not last forever. You will see that they pass away like water under a bridge.
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My son, forbearance is a great virtue; there's no other like it.
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The Mother of the universe is the Mother of all. From Her have come out both good and evil.
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When someone speaks from the heart, one should listen to them
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People complain about their griefs and sorrows and how they pray to God but find no relief from pain. But grief itself is a gift from God. It is the symbol of His compassion.
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He who thinks always of the Lord, which way can evil come to him?
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Realization of God cannot be achieved without ecstatic love for Him.
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He who has really prayed to the Master, even once, has nothing to fear. By, praying to him constantly one gets ecstatic love (Prema Bhakti) through his grace.
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Does it matter in the least to God whether you believe or not? Even the sage Suka Deva was to Him like a big ant at the most. Infinite is He. How much can you understand of Him?
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Whether you jump into water or are pushed into it, your cloth will get drenched. Is it not so? Meditate every day, as your mind is yet immature. Constant meditation will make the mind one-pointed.
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If one calls upon Him repeatedly, He becomes compassionate; and so a devoted attachment comes into being. This love for love's sake should be hidden from all eyes.
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In one word, one should desire of God desirelessness. For desire alone is at the root of all suffering. It is the cause of repeated births and deaths. It is the obstacle in the way of liberation.
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One must be patient like the earth. What iniquities are being perpetrated on her! Yet she quietly endures them all. Man, too, should be like that.
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The body means the existence of desire, otherwise it would not have existed. It all ends when one no longer has any desires. C84 In the Company of the Holy Mother. By Her Direct Disciples. Calcutta : Advaita Ashrama, 1980
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The world is the Lord's. He created it for His own play. We are mere pawns in His game. Wherever He keeps us and in whatever way He does so, we have to abide by it contentedly.
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Do you notice this human body? Today it is and tomorrow it is not. And the world is full of misery and pain. Why should one be eager to have another birth? The body is never free from its attendant troubles.
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What an illusion Mahamaya has conjured up! Here is this infinite world, and what one claims as his possession will be left behind at death. Still men cannot understand this simple truth.
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Certainly you will have doubts. There will be questionings and faith will return again. That is how faith is established.
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God is one's very own. It is the eternal relationship. He is everyone's own. One realizes Him in proportion to the intensity of one's feeling for Him.
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To myself, the stateliness of her courtesy and her great open mind are almost as wonderful as her sainthood. — Sister Nivedita
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Such is life, here today, gone tomorrow! Nothing goes with one, except one's merit and demerit; good and evil deeds follow one even after death.
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Does one get faith by mere studying of books? Too much reading creates confusion. The Master used to say that one should learn from the scriptures that God alone is real and the world illusory.
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There is no treasure equal to contentment and no virtue equal to fortitude.
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Rebirth is inevitable so long as one has desires. It is like taking the soul from one pillow-case and putting it into another. Only one or two out of many men can be found who are free from all desires.
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Even Avataras, saints, and sages have to undergo the ordeal of suffering, for they take upon themselves the burden of sins of omission and commission of ordinary human beings and thereby sacrifice themselves for the good of humanity.
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Albert Schweitzer
Sarada Devi
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Born:
December 22, 1853
Died:
July 20, 1920
(aged 66)
Bio:
Sarada Devi, born Saradamani Mukhopadhyay, was the wife and spiritual counterpart of Ramakrishna Paramhansa, a nineteenth-century mystic of Bengal.
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