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Søren Kierkegaard -
Man
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Of all ridiculous things in the world what strikes me as the most ridiculous of all is being busy in the world, to be a man quick to his meals and quick to his work.
Søren Kierkegaard
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All the shrewdness of 'man' seeks one thing: to be able to live without responsibility.
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Man is spirit. But what is spirit? Spirit is the self. But what is the self? The self is a relation which relates itself to itself... Man is a synthesis of the infinite and the finite, of the temporal and the eternal, of possibility and necessity, in short, it is a synthesis. A synthesis is a relation between two factors. So regarded, man is not yet a self.
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During the first period of a man's life the greater danger is: not to take the risk. When once the risk has been really taken then the greatest danger is to risk too much.
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A man who for a long time has gone around hiding a secret becomes mentally deranged. At this point one would imagine that his secret would have to come out, but despite his derangement his soul still sticks to its hideout, and those around him become even more convinced that the false story he told to deceive them is the truth. He is healed of his insanity, knows everything that has gone on, and thereby perceives that nothing has been betrayed. Was this gratifying to him or not; he might wish to have disposed of his secret in his madness; it seems as if there were a fate which forced him to remain in his secret and would not let him go away from it. Or was it for the best, was there a guardian spirit who helped him keep his secret.
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One could construe the life of man as a great discourse in which the various people represent different parts of speech (the same might apply to states). How many people are just adjectives, interjections, conjunctions, adverbs? How few are substantives, active verbs, how many are copulas? Human relations are like the irregular verbs in a number of languages where nearly all verbs are irregular.
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Once a man acts in a decisive sense and comes out into reality, existence can get a grip on him and providence educate him.
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The gods were bored and so they created man. Adam was bored because he was alone, so Eve was created. Thus boredom entered the world, and increased in proportion to the increase in population. Adam was bored alone, then Adam and Eve were bored together; them Adam and Eve and Cain and Abel were bored en famille; then the population of the world increased, and the people were bored en masse.
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Out of love, God becomes man. He says: "See, here is what it is to be a human being."
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Personality is only ripe when a man has made the truth his own.
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If there were no eternal consciousness in a man, if at the bottom of everything there were only a wild ferment, a power that twisting in dark passions produced everything great or inconsequential; if an unfathomable, insatiable emptiness lay hid beneath everything, what would life be but despair?
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It belongs to the imperfection of everything human that man can only attain his desire by passing through its opposite.
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What is a poet? An unhappy man who hides deep anguish in his heart, but whose lips are so formed that when the sigh and cry pass through them, it sounds like lovely music.... And people flock around the poet and say: 'Sing again soon' - that is, 'May new sufferings torment your soul but your lips be fashioned as before, for the cry would only frighten us, but the music, that is blissful.
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What is asked of a man that he may be able to pray for his enemies? To pray for one's enemies is the hardest thing of all. That is why it exasperates us so much in our present day situation.
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Man is a synthesis of psyche and body, but he is also a synthesis of the temporal and the eternal. In the former, the two factors are psyche and body, and spirit is the third, yet in such a way that one can speak of a synthesis only when the spirit is posited. The latter synthesis has only two factors, the temporal and the eternal. Where is the third factor? And if there is no third factor, there really is no synthesis, for a synthesis that is a contradiction cannot be completed as a synthesis without a third factor, because the fact that the synthesis is a contradiction asserts that it is not. What, then, is the temporal?
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It seems to be my destiny to discourse on truth, insofar as I discover it, in such a way that all possible authority is simultaneously demolished. Since I am incompetent and extremely undependable in men's eyes, I speak the truth and thereby place them in the contradiction from which they can be extricated only by appropriating the truth themselves. A man's personality is matured only when he appropriates the truth, whether it is spoken by Balaam's ass or a sniggering wag or an apostle or an angel.
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I was brought up in the Christian religion, and although I can scarcely sanction all the improper attempts to gain the emancipation of woman, all paganlike reminiscences also seem foolish to me. My brief and simple opinion is that woman is certainly as good as man-period. Any more discursive elaboration of the difference between the sexes or deliberation on which sex is superior is an idle intellectual occupation for loafers and bachelors.
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If I were to imagine a girl deeply in love and some man who wanted to use all his reasoning powers and knowledge to ridicule her passion, well, there's surely no question of the enamoured girl having to choose between keeping her wealth and being ridiculed. No, but if some extremely cool and calculating man calmly told the young girl, "I will explain to you what love is," and the girl admitted that everything he told her was quite correct, I wonder if she wouldn't choose his miserable common sense rather than her wealth?
Søren Kierkegaard
Quote of the day
All thought must, directly or indirectly, by way of certain characters, relate ultimately to intuitions, and therefore, with us, to sensibility, because in no other way can an object be given to us.
Immanuel Kant
Søren Kierkegaard
Creative Commons
Born:
May 5, 1813
Died:
November 11, 1855
(aged 42)
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