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Critical theory … values Freud as a non-ideological thinker and theoretician of contradictions—contradictions which his successors sought to escape and mask. … The greatness of Freud, wrote Adorno, consists in that, like all great bourgeois thinkers, he left standing undissolved such contradictions and disdained the assertion of pretended harmony where the thing itself is contradictory. He revealed the antagonistic character of the social reality. … A parallel can be established between Marx's judgment on Ricardo and the post-Ricardians. To Marx, Ricardo was the classic and best representative of bourgeois economics since he articulated the contradictions of bourgeois society without glossing them over.
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Skinner … decrees … the abolition of freedom by way of behavior modification and a souped-up environment, in the name of a new scientific value—survival. The irony is that freedom and individuality have only existed in their mangled bourgeois form; to propose junking them in the name of survival is to propose the very society we now have, one that subsists exactly by an ethos of survival, paying lip service to freedom and the individual while rewarding the victors and punishing the victims. Freedom and individuality have never been more than adornments for an ugly environment of survival of the fittest.
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[Carl] Rogers's Encounter Groups … is copy for the campaign of self-manipulation in an age of mass manipulation. … The notion here is simple: the real person is locked within the artificial, the role, and needs a little encouragement to step out into the fresh air. As with the neo-Freudians, society is conceived as an external factor, an outside force acting on the individual, but not decisively casting the individual from without and from within. The mechanical conception, severing within and without, and presupposing that only the outside is prey to social forces, is assumed or stated throughout the post-Freudian writings.
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To fasten on the facts while forgetting the social content is to fall prey to a mystifying immediacy. In an antagonistic society, appearance and essence, immediacy and mediacy, diverge; things are not what they seem to be.
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Freudian concepts exposed the fraud of the existence of the individual. To be absolutely clear here: the Freudian concepts expose the fraud, not so as to perpetuate it, but undo it. That is, unlike the mechanical behaviorists, the point was not to prove that the individual was an illusion; rather it was to show to what extent the individual did not yet exist. To critical theory, psychoanalysis demonstrates the degree to which the individual is de-individualized by society.
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[Freud's] concepts are radical in their pursuit of society where it allegedly does not exist: in the privacy of the individual. Freud undid the primal bourgeois distinction between private and public, the individual and society. … Freud exposed the lie that subject was inviolate; he showed that at every point is was violated.
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Society has lost its memory, and with it, its mind. The inability or refusal to think back takes its toll in the inability to think.
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Though the ancient world understood that work was a curse, modern industrial society spreads its gospel. The working class, Lafargue hopelessly hoped, must reject the work fetish.
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No group is able, and few are willing, to stand up to the potent homogenizing forces of advanced industrial society. All Americans, from African Americans to Greek Americans, buy the same goods, look at the same movies and television, pursue the same activities and have—more or less—the same desires for success.
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The general loss of memory is not to be explained solely psychologically; it is not simply childhood amnesia. Rather it is social amnesia—memory driven out of mind by the social and economic dynamic of this society.
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The neat division between roles and real selves reduces society to a masquerade party. Yet not even plastic surgery can heal the psychic disfigurements. The social evil reaches into the living fibers; people not only assume roles, they are roles.
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The Adlerians, in the name of individual psychology, take the side of society against the individual. … Adler's later thought succumbs to the worst of his earlier banalization. It is conventional, practical, and moralistic. Our science … is based on common sense. Common sense, the half-truths of a deceitful society, is honored as the honest truths of a frank world.
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Endless discussions of multiculturalism proceed from the unsubstantiated assumption that numerous distinct cultures constitute American society. Only a few historians or observers even consider the possibility that the opposite may be true: that the world and the United States are relentlessly becoming more culturally uniform, not diverse.
Russell Jacoby
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There is a marvelous turn and trick to British arrogance; its apparent unconsciousness makes it twice as effectual.
Catherine Drinker Bowen
Russell Jacoby
Born:
April 23, 1945
(age 79)
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