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If creationism is at all weakened, the doctrine of salvation is weakened. Thus it is that in evangelical circles today, because there is a pervasive compromise there is a progressive weakening and instruction of the doctrine of salvation. Creation and salvation are different sides of the same coin. God has created man, God alone can redeem him. If we tamper with the doctrine of creation we have proportionally weakened the doctrine of salvation. Thus in our understanding of both the doctrine of man and the doctrine of salvation we must begin with a class, if God in the beginning, created man by his fathomed word on the sixth day of creation brought him into being. Our history is sure, it is well known, it is fully declared in scripture.
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Whereas in Scripture all men are descendants of Adam, in evolutionary thought, all men are possibly descendants of very differing evolutionary sources. Common descent in Adam meant a common creation, nature, and responsibility under God. The idea of multiple origins proved divisive. The human race was no longer the human race! It was a collection of possibly human races, a very different doctrine.
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Instead of working to change a people, we have a static and racist view of a people and their culture. It is the Bible and the mission which must change, not the people! We must teach a black English if any at all, and a black, brown, or yellow Christianity, if any at all. It takes only a brief excursion into liberation theology, contextualization, and like doctrines to realize that it is not Christianity at all which is taught, but a counterfeit. Relevance is sought, not to the Lord and His word, but to fallen man and his racial heritage. Such is not the Gospel; it is the new racism.
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It is important to recognize that racism was in origin a scientific doctrine. Whenever a scientific doctrine is discarded, as witness the idea of the acquired inheritance of environmental influences, the old scientific doctrine, as it lingers on in popular thought, is blamed on religion or popular superstition!
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Now a sovereign, a Lord, is always the source of law. Law making is the pejorative of the Lord or sovereign of a God. In every religious faith, in every religion, in every culture, the God of that system provides the laws. They are of his making. And if you allow any other law to come in you are acknowledging another God. This is why in Europe when the doctrine of the Divine right of kings arose there was a militant hostility on the part of the keys for any aspect of Biblical law. And the war against Biblical law began under the kings of Europe as monarchies began to rise in the late middle ages.
Rousas John Rushdoony
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I went on all over the States, ranting poems to enthusiastic audiences that, the week before, had been equally enthusiastic about lectures on Railway Development or the Modern Turkish Essay.
Dylan Thomas
Rousas John Rushdoony
Creative Commons
Born:
April 25, 1916
Died:
February 8, 2001
(aged 84)
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