Richard Weaver Quotes

114 Sourced Quotes

Those who based their lives on the unintelligence of sentimentality fight to save themselves with the unintelligence of brutality.

Richard Weaver
The Communist … chooses some feature of an order where there is a potential resentment, or he may choose some feature about which people are simply soft-headed—that is to say, confused or uncertain. It may be the existence of rich men; it may be the right to acquire and use property privately; it may be the idea of discipline and regard in education; it may be some system of preferential advancement which produces envy in the less successful. His most common maneuver … is to vilify this as founded upon prejudice. The burden of his argument usually is that since these do not have perfectly rationalized bases, they have no right to exist.

Richard Weaver
Man … feels lost without the direction-finder provide by progress.

Richard Weaver
Practically all traditional distinctions, whether economic, moral, social, or aesthetic, are today under assault as founded on a prejudice.

Richard Weaver
It is not that things give meaning to words; it is that meaning makes things things. It does not make things in their subsistence; but it does make things in their discreteness for the understanding.

Richard Weaver
There is a sentimental poetry, and it will have to be exposed (not censored. certainly; for to omit criticism of it would deprive us of our fairest chance to combat the sentimental rhetoric of the student's environment).

Richard Weaver
Fanaticism has been properly described as redoubling one's effort after one's aim has been forgotten, and this definition will serve as a good introduction to the fallacy of technology, which is the conclusion that because a thing can be done it must be done. The means absorb completely, and man becomes blind to the very concept of ends.

Richard Weaver
In any piece of rhetorical discourse, one rhetorical term overcomes another rhetorical term only by being nearer to the term which stands ultimate. There is some ground for calling a rhetorical education necessarily aristocratic education in that the rhetorician has to deal with an aristocracy of notions.

Richard Weaver
In the popular arena, one can tell … that the average man … imagines that an industrious acquisition of particulars will render him a man of knowledge. With what pathetic trust does he recite his facts! He has been told that knowledge is power, and knowledge consists of a great many small things.

Richard Weaver
Man is an organism, not a mechanism; and the mechanical pacing of his life does harm to his human responses, which naturally follow a kind of free rhythm.

Richard Weaver
Now, with the general decay of religious faith, it is the scientists who must speak ex cathedra, whether they wish to or not.

Richard Weaver
It has been remarked that when one passes among the patients of the psychiatric ward, he encounters among the several sufferers every aspect of normal personality in morbid exaggeration. … As one passes through the modern centers of enterprise and of higher learning, he is met with similar autonomies of development. … The scientist, the technician, the scholar, who have left the One for the Many are puffed up with vanity over their ability to describe precisely some minute portion of the world. Men so obsessed with fragments can no more be reasoned with than other psychotics.

Richard Weaver
If we share to a large extent in the mutuality of spirit which makes meaning possible, we are receptive to true meanings; if we do not, we may accept wrong or perverted ones. And since there is no way of getting outside the human imagination to decide otherwise what a word should mean, we are compelled to realize that the most imaginative users of language are those who are going to have the greatest influence upon vocabulary in the long run.

Richard Weaver
The trouble with the contemporary generation is that it has not read the minutes of the last meeting.

Richard Weaver
Under the world view possessed by medieval scholars, the path of learning was a path of self-deprecation. … An opposite conception comes in with Bacon's knowledge is power. If the aim of knowledge is domination, it is hardly to be supposed that the possessors of knowledge will be indifferent to their importance. On the contrary, they begin to swell; the seek triumphs in the material world (knowledge being meanwhile necessarily degraded to skills) which inflate their egotism and self-consideration. Such is a brief history of how knowledge passes from a means of spiritual redemption to a basis for intellectual pride.

Richard Weaver
It is an ancient belief, going back to classical antiquity, that specialization of any kind is illiberal in a freeman. A man willing to bury himself in the details of some small endeavor has been considered lost to these larger considerations which must occupy the mind of the ruler.

Richard Weaver
It is characteristic of the barbarian … to insist upon seeing a thing as it is. The desire testifies that he has nothing in himself with which to spiritualize it; the relation is one of thing to thing without the intercession of the imagination. Impatient of the veiling with which the man of higher type gives the world imaginative meaning, the barbarian and the Philistine, who is the barbarian living amid culture, demands the access of immediacy. Where the former wishes representation, the latter insists upon starkness of materiality, suspecting rightly that forms will mean restraint.

Richard Weaver
To one completely committed to this realm of becoming, as are the empiricists, the claim to apprehend verities is a sign of psychopathology. Probably we have here but a highly sophisticated expression of the doctrine that ideals are hallucination and that the only normal, sane person is the healthy extrovert, making instant, instinctive adjustments to the stimuli of the material world.

Richard Weaver
The modern state does not comprehend how anyone can be guided by something other than itself. In its eyes pluralism is treason.

Richard Weaver
The young come to us creatures of imagination and strong affection; they want to feel, but they don't know how—that is to say, they do not know the right objects and the right measures. And it is entirely certain that if we leave them to the sort of education obtainable today for extra-scholastic sources, the great majority will be schooled in the two vices of sentimentality and brutality. Now great poetry, rightly interpreted, is the surest antidote to both of these. In contrast with journalists and others, the great poets relate the events of history to a pure or noble metaphysical dream, which our students will have all their lives as a protecting arch over their system of values.

Richard Weaver
The whole tendency of empiricism and democracy in speech, dress and manners has been toward a plainness which is without symbolic significance. The power of symbolism is greatly feared by those who wish to expel from life all that is nonrational in the sense of being nonutilitarian

Richard Weaver
Since we want not emancipation from impulse but clarification of impulse, the duty of rhetoric is to bring together action and understanding into a whole that is greater than scientific perception.

Richard Weaver
Until the world perceives that good cannot be applied to a thing because it is our own, and bad because it is another's, there is no prospect of realizing community.

Richard Weaver
The conservative realizes that many orthodox positions, once abandoned in panic because they were thought to be indefensible, are quite defensible in only one gives a little thought to basic issues. Surely one of these positions is the right of an individual or society to hold a belief which, though unreasoned, is uncontradicted.

Richard Weaver
A prejudice may be an unreasoned judgment, he [Hibben] pointed out, but an unreasoned judgment is not necessarily an illogical judgment. … First, there are those judgments whose verification has simply dropped out of memory. … The second type of unreasoned judgments we hold is the opinions we adopt from others … The third class of judgments in Professor Hibben's list comprises those which have subconscious origin. The material that furnishes their support does not reach the focal point of consciousness, but psychology insists upon its existence.

Richard Weaver
In his effort toward revivification of this sense [the sense for great art], the modern artist has not infrequently retired into himself; he has accepted isolation or even alienation. … Sometimes the good has to go underground. … The revolutionary artist … has had the aim of saving himself from the surrounding forces of sentimentality and vulgarity. … It is impossible to make a deal with these forces, and we should not be surprised if in striking back the artist has done so in ways even intended to be offensive. He has sometimes shown defiance and contempt toward those who would deny his level of seriousness.

Richard Weaver
The domination of becoming produces another sort of fragmentation, which may be called presentism. Allen Tate has made the point that many modern people to whom the word provincial is anathema are themselves provincials in the to an extreme degree. Indeed, modernism is in essence a provincialism, since it declines to look beyond the horizon of the moment, just as a countryman may view with suspicion whatever lies beyond his country.

Richard Weaver
It is likely … that human society cannot exist without some source of sacredness. Those states which have sought openly to remove it have tended in the end to assume divinity themselves.

Richard Weaver
The remark has been made that in the Civil War the North reaped the victory and the South the glory.

Richard Weaver
Education is a process by which the individual is developed into something better than he would have been without it. … The very though seems in a way the height of presumption. For one thing, it involves the premise that some human beings can be better than others.

Richard Weaver