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R. D. Laing Quotes
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What is to be done? We who are still half alive, living in the often fibrillating heartland of a senescent capitalism -- can we do more than reflect the decay around and within us? Can we do more than sing our sad and bitter songs of disillusion and defeat?
R. D. Laing
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From the alienated starting point of our pseudo-sanity, everything is equivocal. Our sanity is not "true" sanity. Their madness is not "true" madness. The madness of our patients is an artifact of the destruction wreaked on them by us, and by them on themselves.
R. D. Laing
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In our society many of the old rituals have lost much of their power. New ones have not arisen.
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In certain cases, a man blind from birth may have an operation performed which gives him his sight. The result: frequently misery, confusion, disorientation. The light that illumines the madman is an unearthly light, but I do not believe it is a projection, an emanation from his mundane ego. He is irradiated by a light that is more than he. It may burn him out.
R. D. Laing
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A mental healer may be a psychiatrist. A psychiatrist may or may not be a mental healer.
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I am quite sure that a good number of "cures" of psychotics consist in the fact that the patient has decided, for one reason or other, once more to play at being sane.
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Being embodied as such is no insurance against feelings of hopelessness or meaningslessness. Beyond his body, he still has to know who he is.
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Our civilization represses not only "the instincts", not only sexuality, but any form of transcendence. Among one-dimensional men, it is not surprising that someone with an insistent experience of other dimensions, that he cannot entirely deny or forget, will run the risk either of being destroyed by the others, or of betraying what he knows.
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What we call "normal" is a product of repression, denial, splitting, projection, introjection, and other forms of destructive actions on experience...It is radically estranged from the structure of being...
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A child born today in the United Kingdom stands a ten times greater chance of being admitted to a mental hospital than to a university … This can be taken as an indication that we are driving our children mad more effectively than we are genuinely educating them. Perhaps it is our way of educating them that is driving them mad.
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Social phenomenology is the science of my own and of others' experience. It is concerned with the relation between my experience of you and your experience of me. That is, with inter-experience. It is concerned with your behaviour and my behaviour as I experience it, and your and my behaviour as you experience it.
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Freud was a hero. He descended to the 'Underworld' and met there stark terrors. He carried with him his theory as a Medusa's head which turned these terrors to stone.
R. D. Laing
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We are all murderers and prostitutes — no matter to what culture, society, class, nation, we belong, no matter how normal, moral, or mature we take ourselves to be.
Humanity is estranged from its authentic possibilities. This basic vision prevents us from taking any unequivocal view of the sanity of common sense, or of the madness of the so-called madman. … Our alientation goes to the roots. The realisation of this is the essential springboard for any serious reflection on any aspect of present inter-human life.
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Schizophrenia cannot be understood without understanding despair.
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We cannot help but see the person in one way or other and place our constructions or interpretations on "his" behaviour, as soon as we are in a relationship with him.
R. D. Laing
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True guilt is guilt at the obligation one owes to oneself to be oneself. False guilt is guilt felt at not being what other people feel one ought to be or assume that one is.
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I see you, and you see me. I experience you, and you experience me. I see your behaviour. You see my behaviour. But I do not and never have and never will see your experience of me. Just as you cannot "see" my experience of you. My experience of you is not "inside" me. It is simply you, as I experience you. And I do not experience you as inside me. Similarly, I take it that you do not experience me as inside you.
"My experience of you" is just another form of words for "you-as-l-experience-you", and "your experience of me" equals "me-as-you-experience-me". Your experience of me is not inside you and my experience of you is not inside me, but your experience of me is invisible to me and my experience of you is invisible to you.
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The condition of alienation, of being asleep, of being unconscious, of being out of one's mind, is the condition of the normal man.
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There are good reasons for being obedient, but being unable to be disobedient is not one of the best reasons.
R. D. Laing
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I'm ridiculous to feel ridiculous when I'm not.
You must
be laughing at me
for feeling you are laughing at me
if you are not laughing at me.
R. D. Laing
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Before one goes through the gate
one may not be aware there is a gate
One may think there is a gate to go through
and look a long time for it
without finding it
One may find it and
it may not open
If it opens one may be through it
As one goes through it
one sees that the gate one went through
was the self that went through it
no one went through a gate
there was no gate to go through
no one ever found a gate
no one ever realized there was never a gate
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We live in a moment of history where change is so speeded up that we begin to see the present only when it is already disappearing.
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The experience and behaviour that gets labelled schizophrenic is a special strategy that a person invents in order to live in an unlivable situation.
R. D. Laing
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We are born into a world where alienation awaits us.
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We have to realize that we are as deeply afraid to live and to love as we are to die.
R. D. Laing
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Quote of the day
Now if the harvest is over, And the world cold, Give me the bonus of laughter, As I lose hold.
John Betjeman
R. D. Laing
Creative Commons
Born:
October 7, 1927
Died:
August 23, 1989
(aged 61)
Bio:
Ronald David Laing, usually cited as R. D. Laing, was a Scottish psychiatrist who wrote extensively on mental illness in particular, the experience of psychosis.
Known for:
The Divided Self (1960)
Sanity and Madness in the Family (1964)
Self and Others (1961)
Most used words:
experience
normal
gate
love
behaviour
men
time
invisible
children
social
danger
human
true
dreams
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