Every established order tends to produce (to very different degrees with different means) the naturalization of its own arbitrariness.


p. 164; as cited in: Jan E. M. Houben (1996) Ideology and Status of Sanskrit, p. 190 - Equisse d'une Théorie de la Pratique (1977)


Every established order tends to produce (to very different degrees with different means) the naturalization of its own arbitrariness.

Every established order tends to produce (to very different degrees with different means) the naturalization of its own arbitrariness.

Every established order tends to produce (to very different degrees with different means) the naturalization of its own arbitrariness.

Every established order tends to produce (to very different degrees with different means) the naturalization of its own arbitrariness.