Philosopher Quotes

I recall an incident involving the late George Stigler at a conference in Spain in the 1980s. Hearing that I had written a book on reason and natural law, Stigler started to ridicule reason, going so far as to say that there is as much reason in a monkey's antics as in any human act. At that point I asked him whether he was trying to tell me something about how he wrote his books; he gave me a blank stare and stormed out of the room.

A healthy appetite for righteousness, kept in due control by good manners, is an excellent thing; but to hunger and thirst after it is often merely a symptom of spiritual diabetes.

Weakness ever sympathizes with vice, because vice is a weakness which assumes the mask of strength. Madness holds reason in horror, and on all subjects it delights in the exaggerations of falsehood. The cause of all bewitchments, the poison of all philtres, the power of all sorcerers are there.

The true way is the middle one, halfway between deserving a place and pushing oneself into it.

Baltasar Gracián

Man is the work of nature: he exists in nature: he is submitted to her laws: he cannot deliver himself from them: nor step beyond them, even in thought.

Baron d'Holbach

The domain of physics is no proper field for mathematical pastimes. The best security would be in giving a geometrical training to physicists, who need not then have recourse to mathematicians, whose tendency is to despise experimental science.

O my boy! thou hast been to me like a man who took a stone, and threw it up to heaven to stone his Lord with it. And the stone did not hit, and did not reach high enough, but it became the cause of guilt and sin.
O my boy! if thou hadst honoured me and respected me and hadst listened to my words thou wouldst have been my heir and wouldst have reigned over my dominions.
O my son! know thou that if the tail of the dog or the pig were ten cubits long it would not approach to the worth of the horse's even if it were like silk.
O my boy! I thought that thou wouldst have been my heir at my death; and thou through thy envy and thy insolence didst desire to kill me. But the Lord delivered me from thy cunning.

There cannot be a single, simple body which is infinite, either, as some hold, one distinct from the elements, which they then derive from it, nor without this qualification. For there are some who make this (i. e. a body distinct from the elements) the infinite, and not air or water, in order that the other things may not be destroyed by their infinity. They are in opposition one to another — air is cold, water moist, and fire hot—and therefore, if any one of them were infinite, the rest would have ceased to be by this time. Accordingly they say that what is infinite is something other than the elements, and from it the elements arise.

It is not the truth of Marxism that explains the willingness of intellectuals to believe it, but the power that it confers on intellectuals, in their attempts to control the world. And since, as Swift says, it is futile to reason someone out of a thing that he was not reasoned into, we can conclude that Marxism owes its remarkable power to survive every criticism to the fact that it is not a truth-directed but a power-directed system of thought.

Remote fountains are of little help to nearby fires.

If chance be generally acknowledged to be the author of most discoveries in almost all the arts, and if in speculative sciences its power be less sensibly perceived, it is not perhaps less real...

Claude Adrien Helvétius

Our enemies are Medes and Persians, men who for centuries have lived soft and luxurious lives; we of Macedon for generations past have been trained in the hard school of danger and war. Above all, we are free men, and they are slaves.

If life is not real, life is not earnest, and the grave is its goal, perhaps it's ridiculous t otake ourselves so seriously.

Philosophers have actually devoted themselves, in the main, neither to perceiving the world, nor to spinning webs of conceptual theory, but to interpreting the meaning of the civilizations which they have represented, and to attempting the interpretation of whatever minds in the universe, human or divine, they believed to be real.

Cultivate truth, good faith, experience, cleverness, sociability, and industry.

Pittacus of Mytilene

Capitalism, as a result of its own inner contradictions, moves toward a point when it will be unbalanced, when it will simply become impossible.

Since money belongs to the community … it would seem that the community may control it as it wills, and therefore may make as much profit from alteration as it likes, and treat money as its own property.

The time has gone by when the intelligent public needs to be reminded of the practical utility of science, or of the fact that the investigation of any problem, however apparently remote from everyday life, may be fraught with the most valuable consequences.

The Aegean sea washes Greece on two sides: first, the side that faces towards the east and stretches from Sunium, towards the north as far as the Thermaean Gulf and Thessaloniceia, a Macedonian city...; and secondly, the side that faces towards the south, I mean the Macedonian country, extending from Thessaloniceia as far as the Strymon.

There was a Socratic style of life (which the Cynics were to imitate), and the Socratic dialogue was an exercise which brought Socrates' interlocutor to put himself in question, to take care of himself, and to make his soul as beautiful and wise as possible.

It is a world completely rotten with wealth, power, senility, indifference, puritanism and mental hygiene, poverty and waste, technological futility and aimless violence, and yet I cannot help but feel it has about it something of the dawning of the universe. Perhaps because the entire world continues to dream of New York, even as New York dominates and exploits it.

Jean Baudrillard

I want to make clear only that words are not the things spoken about, and that there is no such thing as an object in absolute isolation.

Alfred Korzybski

Such knowledge [of contemporary physicists] is clearly not the same as that derived by abstraction from individual cases: abstraction can provide us with knowledge of accidents but not necessary attributes as such. If we find that the search for essences can in fact only take the form of abstraction from individual cases then Aristotle's account of what counts as an explanation in physics is an unrealisable ideal.

Stephen Gaukroger

A good man never wholly perishes, the best part of his being outlives in eternity.

It is a mistake, to think the same thing affects both sight and touch. If the same angle or square, which is the object of touch,be also the object of vision, what should hinder the blind man, at first sight, from knowing it?

George Berkeley