Philosopher Quotes

There was a Socratic style of life (which the Cynics were to imitate), and the Socratic dialogue was an exercise which brought Socrates' interlocutor to put himself in question, to take care of himself, and to make his soul as beautiful and wise as possible.

The Senses place before us the Characters of the Book of Nature; but these convey no knowledge to us, till we have discovered the Alphabet by which they are to be read.

William Whewell

When even the dictators of today appeal to reason, they mean that they possess the most tanks. They were rational enough to build them; others should be rational enough to yield to them.

Slovenliness is a lazy and beastly negligence of a man's own person, whereby he becomes so sordid as to be offensive to those about him.

If life is not real, life is not earnest, and the grave is its goal, perhaps it's ridiculous t otake ourselves so seriously.

The Treatise is also one of the most important books of Western thought ever written. Spinoza was the first to argue that the Bible is not literally the word of God but rather a work of human literature; that true religion has nothing to do with theology, liturgical ceremonies, or sectarian dogma but consists only in a simple moral rule: love your neighbor; and that ecclesiastic authorities should have no role whatsoever in the governance of a modern state.

The modern scientific worldview with all its hope for clarity and precision, has a "flipside," a complementary set of views which it generates as its train. And this is its misology, sophistry, its abandonment of rationality in the world of human significance. There is thus a quite literal type of schizophrenia in the world bequeathed to us by the Cartesians. It is, on the one hand, hyper-rational; it seeks to extend the purview of mathematical physics throughout the universe. On the other hand, it relegates the world in which the physicist himself dwells, the unique world of humanity and its communities, to the junkpile of the irrational. We who know so much are prohibited from knowing ourselves.

Capitalism, as a result of its own inner contradictions, moves toward a point when it will be unbalanced, when it will simply become impossible.

The most delightful of all music, that of your own praises.

Man cannot escape the fact that he needs a philosophy. The only question is: what kind of philosophy is it?

I recall an incident involving the late George Stigler at a conference in Spain in the 1980s. Hearing that I had written a book on reason and natural law, Stigler started to ridicule reason, going so far as to say that there is as much reason in a monkey's antics as in any human act. At that point I asked him whether he was trying to tell me something about how he wrote his books; he gave me a blank stare and stormed out of the room.

Such knowledge [of contemporary physicists] is clearly not the same as that derived by abstraction from individual cases: abstraction can provide us with knowledge of accidents but not necessary attributes as such. If we find that the search for essences can in fact only take the form of abstraction from individual cases then Aristotle's account of what counts as an explanation in physics is an unrealisable ideal.

Stephen Gaukroger

The true way is the middle one, halfway between deserving a place and pushing oneself into it.

Baltasar Gracián

It is not the truth of Marxism that explains the willingness of intellectuals to believe it, but the power that it confers on intellectuals, in their attempts to control the world. And since, as Swift says, it is futile to reason someone out of a thing that he was not reasoned into, we can conclude that Marxism owes its remarkable power to survive every criticism to the fact that it is not a truth-directed but a power-directed system of thought.

Philosophers have actually devoted themselves, in the main, neither to perceiving the world, nor to spinning webs of conceptual theory, but to interpreting the meaning of the civilizations which they have represented, and to attempting the interpretation of whatever minds in the universe, human or divine, they believed to be real.

Whatever fate may be in store for philosophy, her history can hardly fail to present a twofold interest ; for philosophical ideas are symptoms of the direction in which the spiritual development of the age is tending, and they are attempts to solve the great problems which have their root in the theoretical and practical relations in which man stands to the Universe of which he is a part.

Harald Høffding

This swallowing up of life in nothingness, this obliteration of life by nothingness is what the emotion of malice ultimately desires. The eternal conflict between love and malice is the eternal contest between life and death. And this contest is what the complex vision reveals, as it moves from darkness to darkness.

John Cowper Powys

A good man never wholly perishes, the best part of his being outlives in eternity.

Heaven sees as the people see. Heaven hears as the people hear.

Since money belongs to the community … it would seem that the community may control it as it wills, and therefore may make as much profit from alteration as it likes, and treat money as its own property.

Weakness ever sympathizes with vice, because vice is a weakness which assumes the mask of strength. Madness holds reason in horror, and on all subjects it delights in the exaggerations of falsehood. The cause of all bewitchments, the poison of all philtres, the power of all sorcerers are there.

If chance be generally acknowledged to be the author of most discoveries in almost all the arts, and if in speculative sciences its power be less sensibly perceived, it is not perhaps less real...

Claude Adrien Helvétius

For Kant, the predisposition to good (like Calvin's 'seed of goodness') is in one way more fundamental to us than the overlying propensity to evil, and in one way it is less fundamental. The predisposition to good is more fundamental because it is essential to us; we cannot lose it without ceasing to be human. The propensity to evil is in that way less fundamental, because we can lose it, and indeed we should lose it, without ceasing to be human. On the other hand, the propensity to evil is in a different way more fundamental. It is our root maxim when we are born.

Nothing is more human than for man to desire naturally things impossible to his nature. It is, indeed, the property of a nature which is not closed up in matter like the nature of physical things, but which is intellectual or infinitized by the spirit. It is the property of a metaphysical nature. Such desires reach for the infinite, because the intellect thirsts for being and being is infinite.

Jacques Maritain

Mankind ought to end its existence of its own will.

Peter Wessel Zapffe