To become properly acquainted with a truth, we must first have disbelieved it, and disputed against it.


Novalis (1829)


To become properly acquainted with a truth, we must first have disbelieved it, and disputed against it.

To become properly acquainted with a truth, we must first have disbelieved it, and disputed against it.

To become properly acquainted with a truth, we must first have disbelieved it, and disputed against it.

To become properly acquainted with a truth, we must first have disbelieved it, and disputed against it.