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Nisargadatta Maharaj -
Mind
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Desire is the memory of pleasure and fear is the memory of pain. Both make the mind restless.
Nisargadatta Maharaj
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Pain and suffering are only the body and the mind screaming for attention. To go beyond the body you must be healthy; to go beyond the mind, you must have your mind in perfect order.
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The world and the mind are states of being. The supreme is not a state. It pervades all states, but it is not a state of something else. It is entirely uncaused, independent, complete in itself, beyond time and space, mind and matter. (…) it leaves no traces. There is nothing to recognize it by. It must be seen directly, by giving up all search for signs and approaches. When all names and forms have been given up, the real is with you. You need not seek it. Plurality and diversity are the play of the mind only. Reality is one.
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Reality can neither be proved nor disproved. Within the mind you cannot, beyond the mind you need not. In the real, the question 'what is real?' does not arise.
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A weak mind cannot control its own projections. Be aware, therefore, of your mind and its projections. You cannot control what you do not know. On the other hand, knowledge gives power. In practice it is very simple. To control yourself – know yourself.
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There is no chaos in the world, except the chaos which your mind creates. It is self-created in the sense that at its very centre is the false idea of oneself as a thing different and separate from other things.
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Bodies are born and bodies die, but what is it to me? Bodies come and bodies go in consciousness and consciousness itself has its roots in me. I am life and mine are mind and body.
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If you can change yourself you will find that no other change is needed. To change the picture you merely change the film, you do not attack the cinema screen! (…) Clarify your mind, purify your heart, sanctify your life – this is the quickest way to a change of your world.
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Everything happens all the time, but you must be ready for it. Readiness is ripeness. You do not see the real because your mind is not ready for it.
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You need both clarity and earnestness for self-knowledge. You need maturity of heart and mind, which comes through earnest application in daily life of whatever little you have understood.
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Be fully aware of your own being and you will be in bliss consciously. Because you take your mind off yourself and make it dwell on what you are not, you lose your sense of well-being, of being well. (…) True happiness is spontaneous and effortless.
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By all means attend to your duties. Action, in which you are not emotionally involved and which is beneficial and does not cause suffering will not bind you. You may be engaged in several directions and work with enormous zest, yet remain inwardly free and quiet, with a mirror-like mind, which reflects all, without being affected.
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Is not meanness also a form of madness? And is not madness the misuse of the mind? Humanity's problem lies in this misuse of the mind only. All the treasures of nature and spirit are open to man who will use his mind rightly. (…) Fear and greed cause the misuse of the mind. The right use of mind is in the service of love, of life, of truth, of beauty.
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Whatever name you give it; will, or steady purpose, or onepointedness of the mind, you come back to earnestness, sincerity, honesty. (…) We are complex beings, at war within and without. We contradict ourselves all the time, undoing today the work of yesterday. No wonder we are stuck. A little of integrity would make a lot of difference.
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Don't rely on your mind for liberation. It is the mind that brought you into bondage. Go beyond it altogether.
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I am' itself is God. The seeking itself is God. In seeking you discover that you are neither the body nor the mind, and the love of the self in you is for the self in all. The two are one. The consciousness in you and the consciousness in me, apparently two, really one, seek unity and that is love.
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After all, what is will but steadiness of heart and mind. Given such steadfastness all can be achieved.
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Meet your own self. Be with your own self, listen to it, obey it, cherish it, keep it in mind ceaselessly. You need no other guide. As long as your urge for truth affects your daily life, all is well with you. Live your life without hurting anybody. Harmlessness is a most powerful form of Yoga and will take you speedily to your goal. This is what I call nisarga yoga, the Natural Yoga. It is the art of living in peace and harmony, in friendliness and love. The fruit of it is happiness, uncaused and endless.
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As it is natural for the incense stick to burn out, so it is natural for the body to die. Really, it is a matter of very little importance. What matters is that I am neither the body nor the mind. I am.
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Desire for embodied existence is the root-cause of trouble. (...) Desire leads to experience. Experience leads to discrimination, detachment, self-knowledge –liberation. And what is liberation after all? To know that you are beyond birth and death. By forgetting who you are and imagining yourself a mortal creature, you created so much trouble for yourself that you have to wake up, like from a bad dream. Enquiry also wakes you up. You need not wait for suffering; enquiry into happiness is better, for the mind is in harmony and peace.
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It is like taking food. All you can do is to bite off, chew and swallow. All else is unconscious and automatic. Listen, remember and understand – the mind is both the actor and the stage. All is of the mind and you are not the mind.
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The body-mind is like a room. It is there, but I need not live in it all the time.
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Watch your mind, how it comes into being, how it operates. As you watch your mind, you discover your self as the watcher. When you stand motionless, only watching, you discover your self as the light behind the watcher.
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Gandhi is dead, yet his mind pervades the earth. The thought of a gnani pervades humanity and works ceaselessly for good. Being anonymous, coming from within, it is more powerful and compelling. That is how the world improves-the inner aiding and blessing the outer. When gnani dies, he is no more, in the same sense in which a river is no more when it merges in the sea; the name, the shape, are no more, but the water remains and becomes one with the ocean. When a gnani joins the universal mind, all his goodness and wisdom become the heritage of humanity and uplift every human being.
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Meditation will help you to find your bonds, loosen them, untie them, and cast your moorings. When you are no longer attached to anything, you have done your share. The rest will be done for you. (…) By the same power that brought you so far, that prompted your heart to desire truth and your mind to seek it. It is the same power that keeps you alive. You may call it Life or the Supreme.
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The state of craving for anything blocks all deeper experience. Nothing of value can happen to a mind which knows exactly what it wants. For nothing the mind can visualize and want is of much value.
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To be a living being is not the ultimate state; there is something beyond, much more wonderful, which is neither being nor not-being, neither living nor not-living. It is a state of pure awareness, beyond limitations of space and time. Once the illusion that the mind-body is oneself is abandoned, death loses its terror, it becomes a part of living.
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Your mind projects a structure and you identify yourself with it. It is in the nature of desire to prompt the mind to create a world for its fulfillment. Even a small desire can start a long line of action; what about a strong desire? Desire can produce a universe; its powers are miraculous. Just as a small matchstick can set a huge forest on fire, so does a desire light the fires of manifestation.
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Work on, and the universe will work with you. After all the very idea of doing the right thing comes to you from the unknown. Leave it to the unknown as far as the results go, just go through the necessary movements. You are merely one of the links in the long chain of causation. Fundamentally, all happens in the mind only. When you work for something whole-heartedly and steadily, it happens, for it is the function of the mind to make things happen.
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God is only an idea in your mind. The fact is you. The only thing you know for sure is: 'here and now I am.' Remove the 'here and now' the 'I am' remains, unassailable. (…). All I can say truly is: 'I am,' all else is inference (…). The sense 'I am' is the manifestation of a deeper cause, which you may call self, God, Reality or by any other name.
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Quote of the day
When the moon is in the seventh house, And Jupiter aligns with Mars, Then peace will guide the planets, And love will steer the stars; This is the dawning of the age of Aquarius.
James Rado
Nisargadatta Maharaj
Creative Commons
Born:
April 17, 1897
Died:
September 8, 1981
(aged 84)
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