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The various races and ethnicities into which humans have evolved represent a grand experiment in which nature has tested out some of the variations inherent in the human genome. The experiment is not being conducted in our interests - it has no purpose or goal - yet it offers considerable benefits. Instead of there being a single type of human society, there are many, creating a rich diversity of cultures whose more promising features can be adopted and improved on by others.
Nicholas Wade
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The idea that human populations are genetically different from one another has been actively ignored by academics and policy makers for fear that such inquiry might promote racism. The argument offered here is that people the world over are highly similar as individuals but that societies differ widely because of evolutionary differences in social behavior. It would be better to take account of evolutionary differences than to continue to ignore them.
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The geneticists, if you read their papers, have long been using code words. They sort of dropped the term "race" about 1980 or earlier, and instead you see code words like "population" or "population structure." Now that they're able to define race in genetic terms they tend to use other words, like "continental groups" or "continent of origin," which does, indeed, correspond to the everyday conception of race. When I'm writing I prefer to use the word race because that's the word that everyone understands. It's a word with baggage, but it's not necessarily a malign word.
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There are two important factors to consider in the emergence of social change. One is that a society develops through changes in its institutions, which are blends of culture and genetically shaped social behavior. The other is that the genes and culture interact. This may seem paradoxical to anyone who considers genes and culture to be entirely separate realms. But it is scarcely surprising from an evolutionary perspective, given that the genome is designed to respond to the environment, and a major component of the human environment is society and its cultural practices.
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From an evolutionary perspective, the human races are all very similar variations of the same gene pool. The question that looms over all the social sciences, unanswered and largely unaddressed, is how to explain the paradox that people as individuals are so similar yet human societies differ so conspicuously in their cultural and economic attainments.
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If running a productive, Western-style economy were simply a matter of culture, it should be possible for African and Middle Eastern countries to import Western institutions and business methods, just as East Asian countries have done. But this is evidently not a straightforward task. Though it was justifiable at first to blame the evils of colonialism, two generations or more have now passed since most foreign powers withdrew from Africa and the Middle East, and the strength of this explanation has to some extent faded.
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Tribal behavior is more deeply ingrained than are mere cultural prescriptions. Its longevity and stability point strongly to a genetic basis. This is hardly surprising, given that tribes are the default human social institution. The inbuilt nature of tribalism explains why it took so many thousands of years for East Asians and later Europeans to break free of its deadening embrace.
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The fact that human evolution has been recent, copious and regional is not widely recognized, even though it has now been reported by many articles in the literature of genetics. The reason is in part that the knowledge is so new and in part because it raises awkward challenges to deeply held conventional wisdom.
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Many forms of new knowledge are potentially dangerous, the energy of the atom being a preeminent example. But instead of curtailing inquiry Western societies have in general assumed that the better policy is to continue exploration in confidence that the rewards can be reaped and the risks managed. It is hard to see why exploration of the human genome and its racial variations should be made an exception to this principle, even though researchers and their audience must first develop the words and concepts to discuss a dangerous subject objectively.
Nicholas Wade
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Each of the major civilizations has developed the institutions appropriate for its circumstances and survival. But these institutions, though heavily imbued with cultural traditions, rest of a bedrock of genetically shaped human behavior.
Nicholas Wade
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The classification of humans into five continental based races is perfectly reasonable and is supported by genome clustering studies. In addition, classification into the three major races of African, East Asian and European is supported by the physical anthropology of human skull types and dentition.
Nicholas Wade
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The recent discoveries that human evolution has been recent, copious and regional severely undercut the social scientists' official view of the world because they establish that genetics may have played a possible substantial role alongside culture in shaping the differences between human populations.
Nicholas Wade
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Tiny, Puny, Pestilential. Apart from a few exceptions like bees and butterflies, insects have a definite image problem. Zoologists may respect them as the most successful class of anthropoids, but to most people they are just bugs, menacing nuisances to be swatted or stepped on.
Nicholas Wade
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Science is not an abstract body of knowledge, but man's understanding of nature. It is not an idealized interrogation of nature by dedicated servants of truth, but a human process governed by the ordinary human passions of ambition, pride, and greed, as well as by all the well-hymned virtues attributed to men of science.
Nicholas Wade
Quote of the day
Wars and elections are both too big and too small to matter in the long run. The daily work—that goes on, it adds up.
Barbara Kingsolver
Nicholas Wade
Creative Commons
Born:
May 17, 1942
(age 82)
Bio:
Nicholas Wade was formerly a staff writer for the Science Times section of The New York Times. He is also an author, who most recently has written the controversial book, A Troublesome Inheritance: Genes, Race and Human History.
Known for:
Before the Dawn (2006)
The Faith Instinct (2009)
Betrayers of the Truth (1982)
Art and Illusionists (2015)
Nicholas Wade on Wikipedia
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