This identity is neither coincidental nor self-evident.


Commenting that his reconstruction of the history of text of the Bible agrees with that produced by other methods. - "Hebrew Biblical Manuscripts" (Biblica, 48 (1967), pp.243-290)


This identity is neither coincidental nor self-evident.

This identity is neither coincidental nor self-evident.

This identity is neither coincidental nor self-evident.

This identity is neither coincidental nor self-evident.