Now why, if freedom is striven after for love of the I after all — why not choose the I himself as beginning, middle, and end?


Dover 2005, p. 163 - The Ego and Its Own (1844)


Now why, if freedom is striven after for love of the I after all — why not choose the I himself as beginning, middle, and end?

Now why, if freedom is striven after for love of the I after all — why not choose the I himself as beginning, middle, and end?

Now why, if freedom is striven after for love of the I after all — why not choose the I himself as beginning, middle, and end?

Now why, if freedom is striven after for love of the I after all — why not choose the I himself as beginning, middle, and end?