Even after his conversion, the true 'apostate' is not primarily committed to the positive contents of his new belief and to the realization of its aims. He is motivated by the struggle against the old belief and lives on for its negation. The apostate does not affirm his new convictions for their own sake; he is engaged in a continuous chain of acts of revenge against his own spiritual past. In reality he remains a captive of this past, and the new faith is merely a handy frame of reference for negating and rejecting the old. As a religious type, the apostate is therefore at the opposite pole from the 'resurrected,' whose life is transformed by a new faith which is full of intrinsic meaning and value.

L. Coser, trans. (1973), pp. 66-67 - Das Ressentiment im Aufbau der Moralen (1912)