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That deed is not well done of which a man must repent, and the reward of which he receives crying and with a tearful face.
Max Müller
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He in whom all this is destroyed, and taken out with the very root, he, when freed from hatred and wise, is called respectable.
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He who, though dressed in fine apparel, exercises tranquillity, is quiet, subdued, restrained, chaste, and has ceased to find fault with all other beings, he indeed is an ascetic.
Max Müller
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How mankind defers from day to day the best it can do, and the most beautiful things it can enjoy, without thinking that every day may be the last one, and that lost time is lost eternity!
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Our most valuable and most instructive materials in the history of man are treasured up in India.
Sometimes attributed to Mark Twain
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The worship of Shiva, Vishnu, and other popular deities was of the same and in many cases of a more degraded and savage character than the worship of Jupiter, Apollo or Minerva.... A religion may linger on for a long time, it may be accepted by large masses of the people, because it is there, and there is nothing better. But when a religion has ceased to produce defenders of the faith, prophets, champions, martyrs, it has ceased to live, in the true sense of the word; and in that sense the old orthodox Brahmanism has ceased to live for more than a thousand years.
Max Müller
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Every life has its years in which one progresses as on a tedious and dusty street of poplars, without caring to know where he is.
Max Müller
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The translation of the Veda will hereafter tell to a great extent on the fate of India and on the growth of millions of souls in that country. It is the root of their religion, and to show them what the root is, I feel sure, is the only way of uprooting all that has sprung from it during the last 3000 years.
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Thus one memory follows another until the waves dash together over our heads, and a deep sigh swells the breast, which warns us that we have forgotten to breathe in the midst of these pure thoughts.
Max Müller
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I believe I can even yet remember when I saw the stars for the first time.
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The first pages of memory are like the old family Bible. The first leaves are wholly faded and somewhat soiled with handling. But, when we turn further, and come to the chapters where Adam and Eve were banished from Paradise, then, all begins to grow clear and legible.
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That is the returning to God which in reality is never concluded on earth but yet leaves behind in the soul a divine home sickness, which never again ceases.
Max Müller
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Of these years nought remains in memory but the sad feeling that we have advanced and only grown older.
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He must be a man of little faith, who would fear to subject his own religion to the same critical tests to which the historian subjects all other religions. We need not surely crave a tender or merciful treatment for that faith which we hold to be the only true one. We should rather challenge it for the severest tests and trials, as the sailor would for the good ship to which he trusts his own life, and the lives of those who are dear to him. In the Science of Religion, we can decline no comparisons, nor claim any immunities for Christianity, as little as the missionary can, when wrestling with the subtle Brahmin, or the fanatical Mussulman, or the plain speaking Zulu.
Max Müller
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They contain, by the side of simple, natural, childish thoughts, many ideas which to us sound decidedly modern, or secondary and tertiary.
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Even a good man sees evil days, as long as his good deed has not ripened; but when his good deed has ripened, then does the good man see happy days.
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Would you say that any one sacred book is superior to all others in the world?... I say the New Testament, after that, I should place the Koran, which in its moral teachings, is hardly more than a later edition of the New Testament. Then would follow according to my opinion the Old Testament, the Southern Buddhist Tripitaka, the Tao-te-king of Laotze, the Kings of Confucius, the Veda and the Avesta.
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How can a missionary in such circumstances meet the surprise and questions of his pupils, unless he may point to that seed, and tell them what Christianity was meant to be; unless he may show that. like all other religions, Christianity, too, has had its history; that the Christianity of the nineteenth century is not the Christianity of the Middle Ages, that the Christianity of the MiddIe Ages was not that of the early Councils, that the Christianity of the early Councils was not that of the Apostles, and "that what has been said by Christ, that alone was weII said?"
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If I were asked under what sky the human mind has most fully developed some of its choicest gifts, has most deeply pondered over the greatest problems of life, and has found solutions of some of them which well deserve the attention even of those who have studied Plato and Kant, I should point to India. And if I were to ask myself from what literature we who have been nurtured almost exclusively on the thoughts of Greeks and Romans, and of the Semitic race, the Jewish, may draw the corrective which is most wanted in order to make our inner life more perfect, more comprehensive, more universal, in fact more truly human a life... again I should point to India.
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Tell me some of your chief difficulties that prevent you and your countrymen from openly following Christ, and when I write to you I shall do my best to explain how I and many who agree with me have met them and solved them... From my point of view, India, at least the best part of it, is already converted to Christianity. You want no persuasion to become a follower of Christ. Then make up your mind to act for yourselves. Unite your flock, and put up a few folds to hold them together. The bridge has been built by you for those who came before you. Step boldly forward, it will not break under you, and you will find many friends to welcome you on the other shore, and among them none more delighted that you old friend and fellow labourer.
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There will be and can be no rest till we admit, what cannot be denied, that there is in man a third faculty, which I call simply the faculty of apprehending the Infinite, not only in religion, but in all things; a power independent of sense and reason, a power in a certain sense contradicted by sense and reason; but yet, I suppose, a very real power, if we see how it has held its own from the beginning of the world — how neither sense nor reason has been able to overcome it, while it alone is able to overcome both reason and sense.
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I have declared again and again that if I say Aryans, I mean neither blood nor bones, nor hair nor skull; I mean simply those who speak an Aryan language… in that sense, and in that sense only, do I say that even the blackest Hindus represent an earlier stage of Aryan speech and thought than the fairest Scandinavians... To me an ethnologist who speaks of Aryan race, Aryan blood, Aryan eyes and hair, is as great a sinner as a linguist who speaks of a dolichocephalic dictionary or a brachycephalic grammar.
Max Müller
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I was so astonished that another had penetrated so deeply into the secrets of my soul, and that he knew what I did not know myself, that when I recovered from it he had already been long upon the street.
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And then when all around grows dark, when we feel utterly alone, when all men right and left pass us by and know us not, a forgotten feeling rises in the breast.
Max Müller
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What is emitted from the divine, though it be only like the reflection from the fire, still has the divine reality in itself, and one might almost ask what were the fire without glow, the sun without light, or the Creator without the creature?
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Yes, now I understood for the first time that my soul was not so poor and empty as it had seemed to me, and that it had been only the sun that was lacking to open all its germs, and buds to the light.
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Bad deeds, and deeds hurtful to ourselves, are easy to do; what is beneficial and good, that is very difficult to do.
Max Müller
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Quote of the day
Nobody ever did anything very foolish except from some strong principle.
William Lamb, 2nd Viscount Melbourne
Max Müller
Creative Commons
Born:
December 6, 1823
Died:
October 28, 1900
(aged 76)
Bio:
Friedrich Max Müller, generally known as Max Müller, was a German-born philologist and Orientalist, who lived and studied in Britain for most of his life.
Known for:
Essentials of Inventory Management
The six systems of Indian philosophy (1899)
Râmakrishna : his life and sayings (1898)
Most used words:
sense
christianity
life
religion
years
aryan
reason
india
time
divine
point
testament
christ
memory
root
Max Müller on Wikipedia
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Max Müller works on Wikisource
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Wilhelm Müller
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