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Consider it: Who but God could have dreamed a tale so absurd and so heartless?
Mark Slouka
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Every step you take, a million doors open in front of you like poppies; your next step closes them, and another million bloom. You get on a train, you pick up a lamp, you speak, you don't. What decides why one thing gets picked to be the way it will be? Accident? Fate? Some weakness in ourselves? Forget your harps, your tin-foil angels—the only heaven worth having would be the heaven of answers.
Mark Slouka
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Maybe I lacked coping skills. Maybe I was weak. I cared for people for no better reason than they seemed to care for me, acknowledge me. It didn't seem so dangerous at the time.
Mark Slouka
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In the lifetime that has passed since Calvin Coolidge gave his speech to the American Society of Newspaper Editors in which he famously proclaimed that the chief business of the American people is business, the dominion of the ants has grown enormously. Look about: The business of business is everywhere and inescapable; the song of the buyers and the sellers never stops.
Mark Slouka
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A resuscitated orthodoxy, so pervasive as to be nearly invisible, rules the land. Like any religion worth its salt, it shapes our world in its image, demonizing if necessary, absorbing when possible. Thus has the great sovereign territory of what Nabokov called unreal estate, the continent of invisible possessions from time to talent to contentment, been either infantilized, rendered unclean, or translated into the grammar of dollars and cents. Thus has the great wilderness of the inner life been compressed into a median strip by the demands of the real world, which of course is anything but.
Mark Slouka
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If we have no time to think, to mull, if we have no time to piece together the sudden associations and unexpected, mid-shower insights that are the stuff of independent opinion, then we are less citizens than cursors, easily manipulated, vulnerable to the currents of power.
Mark Slouka
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Could the Church of Work—which today has Americans aspiring to sleep deprivation the way they once aspired to a personal knowledge of God—be, at base, an anti-democratic force? Well, yes. James Russell Lowell, that nineteenth-century workhorse, summed it all up quite neatly: There is no better ballast for keeping the mind steady on its keel, and saving it from all risk of crankiness, than business.
Mark Slouka
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Forget the visions of sanctioned leisure: the view from the deck in St. Moritz, the wafer-thin TV. Consider the price.
Mark Slouka
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Idleness is not just a psychological necessity, requisite to the construction of a complete human being; it constitutes as well a kind of political space, a space as necessary to the workings of an actual democracy as, say, a free press. How does it do this? By allowing us time to figure out who we are, and what we believe; by allowing us time to consider what is unjust, and what we might do about it. By giving the inner life (in whose precincts we are most ourselves) its due. Which is precisely what makes idleness dangerous. All manner of things can grow out of that fallow soil.
Mark Slouka
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Leisure is permissible, we understand, because it costs money; idleness is not, because it doesn't. Leisure is focused; whatever thinking it requires is absorbed by a certain task: sinking that putt, making that cast, watching that flat-screen TV. Idleness is unconstrained, anarchic. Leisure—particularly if it involves some kind of high-priced technology—is as American as a Fourth of July barbecue. Idleness, on the other hand, has a bad attitude. It doesn't shave; it's not a member of the team; it doesn't play well with others. It thinks too much, as my high school coach used to say. So it has to be ostracized.
Mark Slouka
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I distrust the perpetually busy; always have. The frenetic ones spinning in tight little circles like poisoned rats. The slower ones, grinding away their fourscore and ten in righteousness and pain. They are the soul-eaters.
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The alarm rings and we're off, running so hard that by the time we stop we're too tired to do much of anything except nod in front of the TV, which, like virtually all the other voices in our culture, endorses our exhaustion, fetishizes and romanticizes it and, by daily adding its little trowelful of lies and omissions, helps cement the conviction that not only is this how our three score and ten must be spent but that the transaction is both noble and necessary.
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Most of the time when something goes bad—a marriage, a war, a run of good luck—you don't know it. It's like in the cartoons, only less funny. You run off the cliff and just keep going—talking, listening to music, making plans, for years sometimes—except no announcer interrupts to say 'Excuse me, collect call for Mr. Coyote' to make you notice and make us laugh. You just wake up and fall.
Mark Slouka
Quote of the day
Good authors, too, who once knew better words Now only use four-letter words Writing prose — Anything goes.
Cole Porter
Mark Slouka
Born:
January 28, 1958
(age 66)
Bio:
Mark Slouka is an American novelist and essayist. The son of Czech immigrants, he was awarded a Guggenheim Fellowship in 2005. He is a frequent contributor to Harper's Magazine.
Known for:
The Visible World (2007)
Brewster (2013)
God's Fool (2002)
Lost Lake: Stories (1998)
Mark Slouka on Wikipedia
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