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L. K. Samuels Quotes
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Decentralized systems are the quintessential patrons of simplicity. They allow complexity to rise to a level at which it is sustainable, and no higher.
L. K. Samuels
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Libertarians say: what about individual rights? The question boils down to this: how many robbers must there be before robbery is no longer a crime? How many rapists must there be before it is no longer rape? We all know logic. A crime is a crime, no matter how many people are involved. If the majority of a town goes out and lynches someone, it is still murder. Majority rule often leads to mob rule, which tramples on individual rights and self–ownership.
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Complexity has the propensity to overload systems, making the relevance of a particular piece of information not statistically significant. And when an array of mind-numbing factors is added into the equation, theory and models rarely conform to reality.
L. K. Samuels
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Under complexity science, the more interacting factors, the more unpredictable and irregular the outcome. To be succinct, the greater the complexity, the greater the unpredictability.
L. K. Samuels
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Simplicity in a system tends to increase that system's efficiency. Because less can go wrong with fewer parts, less will. Complexity in a system tends to increase that system's inefficiency; the greater the number of variables, the greater the probability of those variables clashing, and in turn, the greater the potential for conflict and disarray. Because more can go wrong, more will.
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The hallmark of evolution is its ability to process situations and generate order without relying on the crutch of a conscious designer. Most complex systems grow organically, solutions evolving through unguided and mindless forces, never reaching any final state.
L. K. Samuels
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The inherent nature of complexity is to doubt certainty and any pretense to finite and flawless data. Put another way, under uncertainty principles, any attempt by political systems to 'impose order' has an equal chance to instead 'impose disorder.'
L. K. Samuels
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Despite the absence of physical equality in nature, political systems engage in grand endeavors to dictate perfection and equality in a universe devoid of both. In their egalitarian and quixotic quest to redistribute wealth, they rob Peter to pay Paul, which only creates a state of dependency, not of equality. Any attempt to impose equality can only bring about more inequality. Rev. William J. H. Boetcker expressed this same insight in 1916, writing, 'You cannot strengthen the weak by weakening the strong.'
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Order is not universal. In fact, many chaologists and physicists posit that universal laws are more flexible than first realized, and less rigid—operating in spurts, jumps, and leaps, instead of like clockwork. Chaos prevails over rules and systems because it has the freedom of infinite complexity over the known, unknown, and the unknowable.
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Things evolve to evolve. Evolutionary processes are the linchpin of change. These processes of discovery represent a complexity of simple systems that flux in perpetual tension as they teeter at the edge of chaos. This whirlwind of emergence is responsible for the spontaneous order and higher, organized complexity so noticeable in biological evolution—one–celled critters beefing up to become multicellular organisms.
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Game theory brings to the chaos–theory table the idea that generally, societies are not designed, and that most situations don't come with a rulebook. Instead, people have their own plans and designs on how things should fit together. They want to determine how the game is played, and they see societal designers as myopic busybodies who would imprison them with their theories.
L. K. Samuels
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Governments are terrorists, but they hide their actions behind the label of nationalism and patriotism: war becomes defense; theft becomes taxation ; slavery becomes 'conscription'; terrorism becomes 'defense.' Few people question the violations; rather, if they do protest, it is because the government is oppressing the 'wrong' group of people, and not because they regard coercion itself as wrong.
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Every system that has existed emerged somehow, from somewhere, at some point. Complexity science emphasizes the study of how systems evolve through their disorganized parts into an organized whole.
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A self–organizing system acts autonomously, as if the interconnecting components had a single mind. And as these components spontaneously march to the beat of their own drummer, they organize, adapt, and evolve toward a greater complexity than one would ever expect by just looking at the parts by themselves.
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Freedom does not guarantee wealth or success; it guarantees only the individual's right to pursue them. Despite political promises of personal security from hunger and poverty, government cannot lessen the plight of the poor. Rather, the welfare state prolongs poverty and nurtures people's dependence on handouts. This is no accident. There is no better way to control members of society than to make them insecure and eager to accept any type of legislation in exchange for a so-called free lunch.
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Paradoxes often arise because theory routinely refuses to be subordinate to reality.
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To accept the legitimacy of the state is to embrace the necessity for war.
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Without chaos there would be no creation, no structure and no existence. After all, order is merely the repetition of patterns; chaos is the process that establishes those patterns. Without this creative self-organizing force, the universe would be devoid of biological life, the birth of stars and galaxies—everything we have come to know.
L. K. Samuels
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To the political elite, statecraft is predicated on the notion that society is theirs to put into some type of hegemonic order. It is immaterial whether this institutionalized order actually helps society or instead puts it into a chokehold that slowly squeezes the air out of life. To the authorities, supremacy is always the primary objective.
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Complexity scientists concluded that there are just too many factors—both concordant and contrarian—to understand. And with so many potential gaps in information, almost nobody can see the whole picture. Complex systems have severe limits, not only to predictability but also to measurability. Some complexity theorists argue that modelling, while useful for thinking and for studying the complexities of the world, is a particularly poor tool for predicting what will happen.
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The revelation that systems organize on their own sat poorly with the apostles of social sciences—especially political scientists who base their theories on imposing external controls to achieve selected political goals. They are accustomed to thinking about government-produced certainties, not ambiguous probabilities. In their linear calculations, humanity must be physically forced to follow the guiding light of political leaders or flavor-of-the-month ideologies. The economy and human actions must march in step with legislative or dictated law, no matter what the outcome. Yet natural systems do not operate this way.
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Money and generous benefits can easily alter a person's political outlook. Ideology follows the money.
L. K. Samuels
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Political structures are excessively paternalistic, and to maintain them requires a high level of energy. The massive amounts of energy they consume are unsustainable and invite political meltdowns, bailouts, and fallout. On the other hand, proponents of complexity theory take the paradigm–shattering view that less is more. They understand that, paradoxically enough, the complexity of simplicity is the key to the emergence of systems, repeatable patterns and the social glue that holds community together and creates order. Anyone can make simplicity complicated; it takes a true genius to make the complicated simple.
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Without precise predictability, control is impotent and almost meaningless. In other words, the lesser the predictability, the harder the entity or system is to control, and vice versa. If our universe actually operated on linear causality, with no surprises, uncertainty, or abrupt changes, all future events would be absolutely predictable in a sort of waveless orderliness.
L. K. Samuels
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True change is evolutionary, not revolutionary. It is futile for political systems to force human beings to cooperate or construct social bonding structures. People already do that, naturally; it is evident in our evolutionary history.
L. K. Samuels
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Disorder is more exacting, arising when coercion is substituted for coordination—preventing members in a system from determining their own destiny. History is littered with examples of excluded parts rising up to confront those exclusive few who claim they are representing the whole.
L. K. Samuels
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The field of economics is not exempt from the consequences of chaos and complexity. Marketplaces are indeterminate; value is subjective; and outcomes are subject to interpretation. Economic forecasting is just as nebulous, being based on the probability of statistical information that may or may not be accurate.
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The more complexity, the more unpredictability and therefore the more uncontrollability. You cannot control what you cannot predict.
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When it comes right down to physical war and bloodshed, governments don't protect people; people protect governments.
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The parity pushers fail to see the subtle grays of complexity in all of its tortured and messy manifestations. With swords held high, they ride forth and exploit every possible weapon in the political arsenal. Equality is to be imposed, unevenness and nonlinearity banished to the nether world. Science is politicalized for mass consumption, and natural laws are summarily supplanted by ideological 'correctness.'
L. K. Samuels
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L. K. Samuels
Wikipedia
Born:
December 7, 1951
(age 73)
Bio:
L.K. Samuels, also known as Lawrence Samuels, is an American author, classical liberal, and libertarian activist.
Most used words:
complexity
systems
political
order
chaos
people
control
equality
theory
evolutionary
complex
science
parts
society
government
L. K. Samuels on Wikipedia
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