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There is no such thing as a complete consciousness.
Julian Jaynes
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We have said that consciousness is an operation rather than a thing, a repository, or a function. It operates by way of analogy, by way of constructing an analog space with an analog 'I' that can observe that space, and move metaphorically in it. It operates on any reactivity, excerpts relevant aspects, narratizes and conciliates them together in a metaphorical space where such meanings can be manipulated like things in space.
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And when it is suggested that the inward feelings of power or inward monitions or losses of judgement are the germs out of which the divine machinery developed, I return that truth is just the reverse, that the presence of voices which had to be obeyed were the absolute prerequisite to the conscious stage of mind in which it is the self that is responsible and can debate within itself, can order and direct, and that the creation of such a self is the product of culture. In a sense, we have become our own gods.
Julian Jaynes
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The vestiges of the bicameral mind do not exist in any empty psychological space.
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Reading in the third millennium B. C. may therefore have been a matter of hearing the cuneiform, that is, hallucinating the speech from looking at its picture symbols, rather than visual reading of syllables in our sense.
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I am emphasizing individuals set apartfrom others as ill, because, according to our theory, we could say that before the second millennium B. C., everyone was schizophrenic.
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I therefore believe that these and many other movements of our time are in the great long picture of our civilizations related to the loss of an earlier organization of human natures. They are attempts to return to what is no longer there, like poets to their inexistent Muses, and as such they are characteristic of these transitional millennia in which we are imbedded.
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The bicameral mind with its controlling gods was evolved as a final stage of the evolution of language. And in this development lies the origin of civilization.
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The mind is still haunted with its old unconscious ways; it broods on lost authorities; and the yearning, the deep and hollowing yearning for divine volition and service is with us still.
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The Trojan War was directed by hallucinations. And the soldiers who were so directed were not at all like us. They were noble automatons who knew not what they did.
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Indeed, it is sometimes almost as if the problem had to be forgotten to be solved.
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Such trade was not, however, a true market. There were no prices under the pressures of supply and demand, no buying and selling, and no money. It was trade in the sense of equivalences established by divine decree. There is a complete lack of reference to business profits or loss in any of the cuneiform tablets that have been so far translated.
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Behavior now must be changed from within the new consciousness rather than from Mosaic laws carving behavior from without. Sin and desire are now within conscious desire and conscious contrition, rather than in the external behaviors of the decalogue and the penances of temple sacrifice and community punishment. The divine kingdom to be regained is psychological not physical. It is metaphorical not literal. It is "within" not in extenso.
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This breakdown in the bicameral mind in what is called the Intermediate Period is reminiscent at least of those periodic breakdowns of Mayan civilizations when all authority suddenly collapsed, and the population melted back into tribal living in the jungles.
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The legend of the parting of the Red Sea probably refers to tidal changes in the Sea of Reeds related to the Thera eruption.
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Poetry begins as the divine speech of the bicameral mind. Then, as the bicameral mind breaks down, there remain prophets.
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We invent mind-space inside our own heads as well as the heads of others... we assume these 'spaces' without question. They are a part of what it is to be conscious. Moreover, things that in the physical-behavioural world that do not have a spatial quality are made to have such in consciousness. Otherwise we cannot be conscious of them.
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History does not move by leaps into unrelated novelty, but rather by the selective emphasis of aspects of its own immediate past.
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Alfred Russel Wallace, the codiscoverer of the theory of natural selection. Following their twin announcements of the theory in 1858, both Darwin and Wallace struggled like Laocoöns with the serpentine problem of human evolution and its encoiling difficulty of consciousness. But where Darwin clouded the problem with his own naivete, seeing only continuity in evolution, Wallace could not do so.
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One does one's thinking before one knows what one is to think about.
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No one is moral among the god-controlled puppets of the _Iliad_. Good and evil do not exist.
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Abstract words are ancient coins whose concrete images in the give and take of talk have worn away with use.
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The importance of writing in the breakdown of the bicameral voices is tremendously important. What had to be spoken is now silent and carved upon a stone to be taken in visually.
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The central assertion of this view, I repeat, is that each new stage of words literally created new perceptions and attentions, and such new perceptions and attentions resulted in important cultural changes which are reflected in the archaeological record.
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If we would understand the Scientific Revolution correctly, we should always remember that its most powerful impetus was the unremitting search for hidden divinity. As such, it is a direct descendant of the breakdown of the bicameral mind.
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Consciousness is a much smaller part of our mental life than we are conscious of, because we cannot be conscious of what we are not conscious of.
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Subjective conscious mind is an analog of what is called the real world. It is built up with a vocabulary or lexical field whose terms are all metaphors or analogs of behavior in the physical world. Its reality is of the same order as mathematics. It allows us to shortcut behavioral processes and arrive at more adequate decisions. Like mathematics, it is an operator rather than a thing or repository. And it is intimately bound up with volition and decision.
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We are greatly in need of specific research in this area of schizophrenic experience to help us understand Mesolithic man.
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Paradise Lost, A further observation could be made upon the story of the Fall and how it is possible to look upon it as a myth of the breakdown of the bicameral mind.
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I shall state my thesis plain. The first poets were gods. Poetry began with the bicameral mind.
Julian Jaynes
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Quote of the day
Nobody ever did anything very foolish except from some strong principle.
William Lamb, 2nd Viscount Melbourne
Julian Jaynes
Born:
February 27, 1920
Died:
November 21, 1997
(aged 77)
Bio:
Julian Jaynes was an American psychologist, best known for his book The Origin of Consciousness in the Breakdown of the Bicameral Mind, in which he argued that ancient peoples were not conscious.
Most used words:
mind
consciousness
conscious
bicameral
behavior
language
breakdown
divine
sense
analog
space
poetry
time
gods
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