José Ortega y Gasset - The Revolt of the Masses (1930)

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The characteristic of the hour is that the commonplace mind, knowing itself to be commonplace, has the assurance to proclaim the rights of the commonplace and to impose them wherever it will. As they say in the United States: "to be different is to be indecent." The mass crushes beneath it everything that is different, everything that is excellent, individual, qualified and select. Anybody who is not like everybody, who does not think like everybody, runs the risk of being eliminated. And it is clear, of course, that this "everybody" is not "everybody." "Everybody" was normally the complex unity of the mass and the divergent, specialised minorities. Nowadays, "everybody" is the mass alone.

José Ortega y Gasset
To rule is not so much a question of the heavy hand as the firm seat.

José Ortega y Gasset
Under the species of Syndicalism and Fascism there appears for the first time in Europe a type of man who does not want to give reasons or to be right, but simply shows himself resolved to impose his opinions.

José Ortega y Gasset
The past will not tell us what we ought to do, but... what we ought to avoid.

José Ortega y Gasset
What, by a word lacking even in grammar, is called amorality, is a thing that does not exist. If you are unwilling to submit to any norm, you have, nolens volens, to submit to the norm of denying all morality, and this is not amoral, but immoral. It is a negative morality which preserves the empty form of the other.

José Ortega y Gasset
Towns are full of people, houses full of tenants, hotels full of guests, trains full of travelers, cafés full of customers, parks full of promenaders, consulting-rooms of famous doctors full of patients, theatres full of spectators, and beaches full of bathers. What previously was, in general, no problem, now begins to be an everyday one, namely, to find room.

José Ortega y Gasset
[The division of science into specialties means] the majority of scientists help the general advance of science while shut up in the narrow cell of their laboratory, like the bee in the cell of its hive, or the turnspit in its wheel.

José Ortega y Gasset
Liberalism is that principle of political rights, according to which the public authority, in spite of being all-powerful, limits itself and attempts, even at ist own expense, to leave room in the state over which it rules for those to live who neither think nor feel as it does, that is to say as do the stronger, the majority.

José Ortega y Gasset
To be surprised, to wonder, is to begin to understand.

José Ortega y Gasset
Whoever has not felt the danger of our times palpitating under his hand, has not really penetrated to the vitals of destiny, he has merely pricked the surface.

José Ortega y Gasset
Commonplaces are the tramways of intellectual transportation.

José Ortega y Gasset
This leads us to note down in our psychological chart of the mass-man of today two fundamental traits: the free expansion of his vital desires, and, therefore, of his personality; and his radical ingratitude towards all that has made possible the ease of his existence. These traits together make up the well-known psychology of the spoilt child.

José Ortega y Gasset
The mass believes that it has the right to impose and to give force of law to notions born in the café.

José Ortega y Gasset
We live at a time when man believes himself fabulously capable of creation, but he does not know what to create.

José Ortega y Gasset
Nationalism is always an effort in a direction opposite to that of the principle which creates nations. The former is exclusive in tendency, the latter inclusive. In periods of consolidation, nationalism has a positive value, and is a lofty standard. But in Europe everything is more than consolidated, and nationalism is nothing but a mania, a pretext to escape from the necessity of inventing something new, some great enterprise.

José Ortega y Gasset
As one advances in life, one realises more and more that the majority of men — and of women — are incapable of any other effort than that strictly imposed on them as a reaction to external compulsion. And for that reason, the few individuals we have come across who are capable of a spontaneous and joyous effort stand out isolated, monumentalised, so to speak, in our experience. These are the select men, the nobles, the only ones who are active and not merely reactive, for whom life is a perpetual striving, an incessant course of training. Training = askesis. These are the ascetics.

José Ortega y Gasset
Youth does not require reasons for living, it only needs pretexts.

José Ortega y Gasset
When all these things are lacking there is no culture; there is in the strictest sense of the word, barbarism. And let us not deceive ourselves, this is what is beginning to appear in Europe under the progressive rebellion of the masses. The traveller who arrives in a barbarous country knows that in that territory there are no ruling principles to which it is possible to appeal. Properly speaking, there are no barbarian standards. Barbarism is the absence of standards to which appeal can be made.

José Ortega y Gasset
Diogenes, in his mud-covered sandals, tramps over the carpets of Aristippus. The cynic pullulated at every corner, and in the highest places. This cynic did nothing but saboter the civilisation of the time. He was the nihilist of Hellenism. He created nothing, he made nothing. His role was to undo — or rather to attempt to undo, for he did not succeed in his purpose. The cynic, a parasite of civilisation, lives by denying it, for the very reason that he is convinced that it will not fail. What would become of the cynic among a savage people where everyone, naturally and quite seriously, fulfils what the cynic farcically considers to be his personal role?

José Ortega y Gasset
An unemployed existence is a worse negation of life than death itself.

José Ortega y Gasset
The direction of society has been taken over by a type of man who is not interested in the principles of civilization. Not of this or that civilization but — from what we can judge today — of any civilization. … The type of man dominant today is a primitive one, a Naturmensch rising up in the midst of a civilized world.

José Ortega y Gasset
Liberalism—it is well to recall this today—is the supreme form of generosity; it is the right which the majority concedes to minorities and hence it is the noblest cry that has ever resounded in this planet. It announces the determination to share existence with the enemy; more than that, with an enemy which is weak. It was incredible that the human species should have arrived at so noble an attitude, so paradoxical, so refined, so acrobatic, so anti-natural. Hence, it is not to be wondered at that this same humanity should soon appear anxious to get rid of it. It is a discipline too difficult and complex to take firm root on earth.

José Ortega y Gasset
We have need of history in its entirety, not to fall back into it, but to see if we can escape from it.

José Ortega y Gasset
The State is always, whatever be its form — primitive, ancient, medieval, modern — an invitation issued by one group of men to other human groups to carry out some enterprise in common. That enterprise, be its intermediate processes what they may, consists in the long run in the organisation of a certain type of common life. … [As Renan says,] "To have common glories in the past, a common will in the present; to have done great things together; to wish to do greater; these are the essential conditions which make up a people.… In the past, an inheritance of glories and regrets; in the future, one and the same programme to carry out.… The existence of a nation is a daily plebiscite."

José Ortega y Gasset
A revolution does not last more than fifteen years, the period which coincides with the flourishing of a generation.

José Ortega y Gasset