John Zerzan - Running on Emptiness (2002)

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You hear people say that all the time: "You can't put the genie back in the bottle"; "you're asking people to forget." But that's just another attempt to rationalize craziness by calling it human nature. And it's a variant of the old racist intelligence theory: because the Hopi didn't invent backhoes, they must not be curious. Sure, people are naturally curious but about what? Would you or I aspire to create the neutron bomb? Of course not. But the fact that I don't want to create a neutron bomb doesn't mean I'm not curious. Curiosity is not value-free. Certain types of curiosity arise from certain mindsets, and our culture's curiosity follows the logic of alienation not simple wonder, or the desire to learn.

John Zerzan
There's been a revolution in the fields of anthropology and archaeology over the past thirty years, and increasingly people are coming to understand that life before agriculture and domestication — of animals and ourselves — was in fact largely one of leisure, intimacy with nature, sensual wisdom, gender equality, and health.

John Zerzan
Division of labor is central to our way of life. Each person must perform as a tiny cog in a big machine. If, on the other hand, your primary goal is wholeness, egalitarianism, autonomy, and an intact world, then there's quite a lot wrong with it.

John Zerzan
Culture has lead us to betray our own aboriginal spirit and wholeness, into an ever-worsening realm of synthetic, isolating, impoverishing estrangement. Which is not to say that there are no more everyday pleasures, without which we would loose our humanness. But as our plight deepens, we glimpse how much must be erased for our redemption.

John Zerzan
Considering that our culture invented napalm and nuclear weapons, I'm not sure we're in a position to judge the smaller scale violence of other cultures. But it's important to note that none of the cannibal or headhunting groups were true hunter-gatherers. They had already begun to use agriculture. It is now generally conceded that agriculture usually leads ot a rise in labor, a decrease in sharing, an increase in violence, and a shorter life expectancy. This is not to say that all agricultural societies are violent, but rather that violence is by and large not characteristic of true hunter-gatherers.

John Zerzan
It is our fall from a simplicity and fullness of life directly experienced, from the sensuous moment of knowing, which leaves a gap that the symbolic can never bridge.

John Zerzan
The liberty that remains to us is essentially the freedom to choose among brands A, B, and C.

John Zerzan
The largely hidden key to the symbolic world is time; indeed it is at the origin of human symbolic activity. Time thus occasions the first alienation, the route away from aboriginal richness and wholeness.

John Zerzan