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God
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Then are we ravished out of self by purified Love, even to the Face of God, freed and emptied of every event and illusion. This is the contemplative life of highest price.
John Ruysbroeck
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Hereafter follows the unity without difference, For the love of God Is not only to be considered as flowing out With all good and drawing in into unity, But it is also above all distinction In essential enjoyment according to The bare essence of the Divinity. And for this reason enlightened people Have found within themselves An essential inward gazing Above reason and without reason, And an enjoyable inclination Surpassing all modes (methods or systems) And all essence, Sinking away from themselves Into a modeless abyss of fathomless beatitude, Where the Trinity of the divine Persons Possess their nature in essential unity.
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God being a common good, and His boundless love being common to all, He gives His grace... to all men, Pagan and Jew, good or evil... Thus God is a common light and a common splendour, enlightening heaven and earth, and every man, each according to his need and worth.
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Christ prayed that He should be in us, and we in Him. This we find in many passages in the Gospel. And this is the union that is without intermediary, for the love of God is not only out-flowing, but it is also drawing into unity. And those who feel and experience this become interior, enlightened men. There the faculties are raised above all practices to the bareness of their very essence. There the faculties become simplified above reason in their essence and because of this they are filled and overflowing. For in this simplicity the spirit finds itself united with God without intermediary. And this union, together with the exercise, which is proper to it, will endure eternally, as I have already said.
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God is more interior to us than we are to ourselves.
His acting in us is nearer and more inward than our own actions.
God works in us from inside outwards;
creatures work on us from the outside.
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The Spirit of God now speaks within our own spirit in its hidden immersion: 'Go out, into a state of eternal contemplation and blissful enjoyment after God's own manner.' All the richness which is in God by nature is something which we lovingly possess in God –and God in us– through the infinite love which is the Holy Spirit... There the spirit is caught up in the embrace of the Holy Trinity and eternally abides within the superessential Unity in a state of rest and blissful enjoyment. In this same Unity, considered now as regards its fruitfulness, the Father is in the Son and the Son in the Father, while all creatures are in them both.
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The inward stirring and touching of God makes us hungry and yearning; for the Spirit of God hunts our spirit: and the more it touches it, the greater our hunger and our craving. And this is the life of love in its highest working, above reason and above understanding; for reason can here neither give nor take away from love, for our love is touched by the Divine love. And as I understand it, here there can never more be separation from God. God's touch within us, for as much as we feel it, and our own loving craving, these are both created and creaturely; and therefore they may grow and increase as long as we live.
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Men possess virtues and We are ravished out of self by purified Love, even to the Face of God, freed and emptied of every event and illusion. This is the contemplative life of highest price. the Divine likeness in differing measure;
in greater or lesser degree have they found their own essence in the depth of themselves,
according to their dignity. But God fulfils all; and each, clearer or fainter, according to the measure of his love.
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Even as God is common to all, the sun shines upon all trees
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Such is the citadel of loving Souls where all pure intellects are united, in one simple Purity. This is the habitation of God in us, where none can operate but God alone; its Purity is eternal, there is neither time nor space, past nor future, always present and ready to be revealed to those pure intelligences raised to it.
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And we learn this truth from His sight: That all we taste, in comparison with that which remains out of our reach, Is no more than a single drop of water compared with the whole sea.... We hunger for God's Infinity, which we cannot devour, And we aspire to His Eternity, which we cannot attain.... In this storm of love, our activity is above reason and is in no wise. Love desires that which is impossible to her; And reason teaches that love is within her rights, but can neither counsel nor persuade her.
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Secondly, he must cleave to God within by devoted intention and love, just like a kindled, blazing fire that can no longer be extinguished. During the time that he feels himself to be in this state, he can contemplate.
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This possession is a simple and abysmal tasting of all good and of eternal life; and in this tasting we are swallowed up above reason and without reason, in the deep Quiet of the Godhead, which is never moved... And therefrom follows the last point that can be put into words, that is, when the spirit beholds a Darkness into which it cannot enter with the reason. And there it feels itself dead and lost to itself, and one with God without difference and without distinction.
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But yet another thing is necessary, Purity of spirit; for an intelligence in repose without images, an intuition in the light of God, and a spirit elevated in Purity to the Face of God, these three qualities united constitute the true contemplative life, where none can err; for the pure spirit expands ceaselessly and follows rapidly in purified love, the enlightened intelligence towards its Cause.
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And though the union is without intermediary, The manifold works that God does In heaven and earth are, however, Hidden from the spirit. For though God gives Himself as He is with a clear distinction, He gives Himself in the soul's essence, Where the soul's powers are unified Above reason And undergo God's transformation In simplicity. In this place all is full And overflowing, for the spirit feels itself As one truth and one richness And one unity with God.
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Now, if the spirit is to contemplate God with God, without intermediary, in this divine light, three things are necessary for a person.
John Ruysbroeck
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When in the inmost Above all knowledge and science, we find within us a limitless ignorance when, passing beyond every name given to God or creatures, we expire and pass to an eternal Unnamable where we are lost Being the Soul follows the Divine drawing and gives itself up freely to the Spirit of God, it tastes infinite happiness impossible to comprehend, in which the whole being dissolves, caught and embraced between immense Love and unending Happiness, under the regard of Love Himself
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The inner lover of God, who possesses God in enjoyable rest, and himself in devoted, working love, and his entire life in virtues with justice, this inner person then comes, by means of these three points and the hidden revelation of God, into a God contemplating life, at least the lover who is pious and just, whom God in His freedom wishes to choose and to elevate to a superessential contemplation in divine light and according to the way of God.
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In this embrace, in the essential unity of God, are all inner spirits one with God in loving transport, and they are the selfsame one that the essence itself is in itself. And in this sublime unity of the divine nature, the heavenly Father is the origin and the beginning of every work that is done in heaven and on earth
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He shows Himself to the soul in the living mirror of her intelligence;
Not as He is in His nature,
But in images and similitudes,
And in the degree in which the illuminated reason can grasp and understand Him.
And the wise reason, enlightened of God, sees clearly
And without error in images of the understanding
All that she has heard of God,
Of faith, of truth, according to her longing.
But that image which is God Himself,
Although it is held before her, she cannot comprehend;
For the eyes of her understanding
Must fail before that Incomparable Light.
John Ruysbroeck
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Good authors, too, who once knew better words Now only use four-letter words Writing prose — Anything goes.
Cole Porter
John Ruysbroeck
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Born:
1293
Died:
December 2, 1381
(aged 88)
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