John Ruysbroeck - Eternal Quotes

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When we have thus become seeing, then we can contemplate, in joy, the eternal coming of our Bridegroom, which is the second point about which we are going to speak. Now, what is the coming of our Bridegroom which is eternal? It is a new birth an a new enlightenment without cease. For the ground out of which the brightness shines, and which is the brightness itself, is living and fruitful. And therefore, the revelation of the eternal light is renewed without cease in the hiddenness of the spirit.

John Ruysbroeck

Thirdly, he must have lost himself in a waylessness and in a darkness in which all contemplatives wander around in enjoyment and can no longer find themselves in a creaturely way. In the abyss of this darkness in which the loving spirit has died to itself, there begin the revelation of God and eternal life. For in this darkness there shines and is born an incomprehensible light which is the Son of God, in whom one contemplates eternal life. And in this light one becomes seeing.

John Ruysbroeck

When summer draws near and the sun rises higher, it draws the moisture out of the earth through the roots, and through the trunks of the trees, into the twigs; and hence come foliage, flower, and fruit. So likewise, when Christ the Eternal Sun rises and ascends in our hearts, so that it is summer in the adornment of our virtues, He gives His light and His heat to our desires, and draws the heart from all the multiplicity of earthly things, and brings about unity and inwardness; and makes the heart grow and bring forth the leaves of inward love, the flowers of ardent devotion, and the fruits of thanksgiving and praise, and makes these fruits to endure eternally, in humble grief, because of our shortcomings.

John Ruysbroeck

This contemplation establishes us in purity and in limpidity above all our understanding, for it is a special enrichment and a heavenly crown, and in addition, an eternal reward for all virtues and for all lives. And no one can arrive at this by means of science or subtlety, nor by any practice, but only he whom God wishes to unite with His Spirit and to illumine with Himself may contemplate God, and nobody else. The hidden divine nature is eternally active, contemplating and loving with respect to each person, and always enjoying the embrace with each person, in unity of essence.

John Ruysbroeck

And for this reason all creatures are there without themselves as in their eternal origin, one essence and one life with God. But in the bursting-out of the Persons with distinction, so the Son is from the Father and the Holy Spirit from them both. There God has created and ordered all creatures in their own essence.

John Ruysbroeck

The air is pure and serene, lit by a light Divine, and by it we shall discover, fix, and contemplate the eternal Truth, with purified and illuminated eyes. There, too, all things are transformed, are one only Truth, one only image in the mirror of the Wisdom of God; and God created us that we might find, know, and possess this image in our essence and the Purity of our intelligence. Contemplating, applying our minds to this in the Divine Light, with simple and spiritual eyes, we attain to contemplative life.

John Ruysbroeck

To comprehend and to understand God above all similitudes, as He is in Himself, is to be God with God, without intermediary, and without any otherness that can become a hindrance or an intermediary. Whosoever wishes to understand this must have died to himself, and must live in God, and must turn his gaze to the eternal light in the ground of his spirit, where the Hidden Truth reveals Itself without means.

John Ruysbroeck

God contemplates Himself and all things in an Eternal Now that has neither beginning nor end.

John Ruysbroeck

There is a distinction and differentiation,
According to our reason,
Between God and the Godhead,
Between action and rest.
The fruitful nature of the Persons (Trinity)
Ever worketh in a living differentiation.
But the simple Being of God,
According to the nature thereof,
Is an eternal Rest of God
And of all created things

John Ruysbroeck

Next follows the seventh step, the noblest and most elevated that it is possible to realize in the life of time or eternity. It is attained when, above all knowledge and science, we find within us a limitless ignorance; when, passing beyond every name given to God or creatures we expire and pass to an eternal Unnamable where we are lost; when, further than any practice of Virtue, we contemplate and discover within us everlasting Repose, or immeasurable Beatitude where none can act; when we contemplate above all blessed Spirits an essential Beatitude where all are one, melted, lost, in their Superessence in the bosom of a darkness defying all determination or knowledge.

John Ruysbroeck

The image of God is found essentially and personally in all mankind. Each possesses it whole, entire and undivided, and all together not more than one alone. In this way we are all one, intimately united in our eternal image, which is the image of God and the source in us of all our life.

John Ruysbroeck

For the divine Persons embrace mutually in eternal complacency With an infinite and active love in unity. This activity is constantly renewed in the living life of the Trinity. There is continuous new birth-giving in new knowledge, new complacency and new breathing forth of the Spirit in a new embrace with a new torrent of eternal love. All the elect, angels and men from the last to the first are embraced in this complacency. It is in this complacency that heaven and earth are suspended, existence, life activity and maintenance of all creatures.

John Ruysbroeck

To die to sin is to live to God, If we would God discern, the world we must despise, his love and hate must learn, see all things with His eyes to be emptied of self and detached from all that pleases or displeases, leads to the Kingdom of God; heart and desire must close to things of earth to open to God and things eternal, if we desire to taste and see that the Lord is sweet

John Ruysbroeck

AND thus the Fourth Mode is a state of emptiness,
made one with God in bare love and in Divine Light,
free and empty of all the observances of love,
above actions, and enduring a pure and simple love,
which consumes and annihilates in itself the spirit of a man,
so that he forgets himself, and knows neither himself nor God,
nor any creature, nor aught else but Love alone,
which he tastes and feels and possesses in simple emptiness.
He feels himself one Breadth with Love, Which is measureless, comprehending all things,
and Itself for ever remaining incomprehensible.
He sees himself made one with the eternal Length,
which is immovable, without beginning or ending,
going before and following after all created things

John Ruysbroeck

And this is without time, that is to say, without before or after in an eternal present, for in the embrace in unity all things have been consummated. And in the out-flowing of love all things are being achieved. And in the living fruitful nature all things have the potentiality to occur, for in the living fruitful nature the Son is in the Father and the Father in the Son, and the Holy Spirit in them both. For it is a living and fruitful unity which is the source And the fount of all life.

John Ruysbroeck

This brightness is so great that the loving contemplative, in his ground wherein he rests, sees and feels nothing but an incomprehensible Light; and through that Simple Nudity which enfolds all things, he finds himself and feels himself to be that same Light by which he sees and nothing else.... Blessed are the eyes which are thus seeing, for they possess eternal life.

John Ruysbroeck

When in the inmost Above all knowledge and science, we find within us a limitless ignorance when, passing beyond every name given to God or creatures, we expire and pass to an eternal Unnamable where we are lost Being the Soul follows the Divine drawing and gives itself up freely to the Spirit of God, it tastes infinite happiness impossible to comprehend, in which the whole being dissolves, caught and embraced between immense Love and unending Happiness, under the regard of Love Himself

John Ruysbroeck

This possession is a simple and abysmal tasting of all good and of eternal life; and in this tasting we are swallowed up above reason and without reason, in the deep Quiet of the Godhead, which is never moved... And therefrom follows the last point that can be put into words, that is, when the spirit beholds a Darkness into which it cannot enter with the reason. And there it feels itself dead and lost to itself, and one with God without difference and without distinction.

John Ruysbroeck

Such is the citadel of loving Souls where all pure intellects are united, in one simple Purity. This is the habitation of God in us, where none can operate but God alone; its Purity is eternal, there is neither time nor space, past nor future, always present and ready to be revealed to those pure intelligences raised to it.

John Ruysbroeck

In this return in love in the divine ground every divine way and activity and all the attributes of the persons are swallowed up in the rich compass of the essential unity. All the divine means and all conditions, and all living images which are reflected in the mirror of truth, lapse in the onefold and ineffable waylessness beyond reason. Here there is nothing but eternal rest in the fruitive embrace of outpouring love.

John Ruysbroeck

The Spirit of God now speaks within our own spirit in its hidden immersion: 'Go out, into a state of eternal contemplation and blissful enjoyment after God's own manner.' All the richness which is in God by nature is something which we lovingly possess in God –and God in us– through the infinite love which is the Holy Spirit... There the spirit is caught up in the embrace of the Holy Trinity and eternally abides within the superessential Unity in a state of rest and blissful enjoyment. In this same Unity, considered now as regards its fruitfulness, the Father is in the Son and the Son in the Father, while all creatures are in them both.

John Ruysbroeck

See, all creaturely activity and all practice of virtues must fail here, for here what God works is nothing but Himself in the highest nobility of the spirit. And here there is nothing but an eternal contemplation and gazing at the light with the light and in the light. And the coming of the Bridegroom is so rapid that He is always coming and is indwelling with fathomless richness, and that He is coming anew personally, without crease, with such new brightness just as though He had never come before. For His coming consists in an eternal now, without time, which is always received with new lust and in new joy.

John Ruysbroeck