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John of the Cross -
Spiritual Canticle (1584)
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When a soul has advanced so far on the spiritual road as to be lost to all the natural methods of communing with God; when it seeks Him no longer by meditation, images, impressions, nor by any other created ways, or representations of sense, but only by rising above them all, in the joyful communion with Him by faith and love, then it may be said to have found God of a truth, because it has truly lost itself as to all that is not God, and also as to its own self.
John of the Cross
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The bride has entered
The pleasant and desirable garden,
And there reposes to her heart's content;
Her neck reclining
On the sweet arms of the Beloved.
John of the Cross
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When the soul has arrived at this state all the acts of its spiritual and sensual nature, whether active or passive, and of whatever kind they may be, always occasion an increase of love and delight in God: even the act of prayer and communion with God, which was once carried on by reflections and divers other methods, is now wholly an act of love. So much so is this the case that the soul may always say, whether occupied with temporal or spiritual things, "My sole occupation is love." Happy life! happy state! and happy the soul which has attained to it!
John of the Cross
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There thou wilt show me
That which my soul desired;
And there Thou wilt give at once,
O Thou, my life!
That which Thou gavest me the other day. ~ 38
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Worldly people are in the habit of censuring those who give themselves up in earnest to God, regarding them as extravagant, in their withdrawal from the world, and in their manner of life. They say also of them that they are useless for all matters of importance, and lost to everything the world prizes and respects! This reproach the soul meets in the best way; boldly and courageously despising it with everything else that the world can lay to its charge. Having attained to a living love of God, it makes little account of all this; and that is not all: it confesses it itself in this stanza, and boasts that it has committed that folly, and that it is lost to the world and to itself for the Beloved.
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I have said this to explain the stanza that follows, in which the soul replies to those who call in question its holy tranquillity, who will have it wholly occupied with outward duties, that its light may shine before the world: these persons have no conception of the fibres and the unseen root whence the sap is drawn, and which nourish the fruit.
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A thousand graces diffusing
He passed through the groves in haste,
And merely regarding them
As He passed
Clothed them with His beauty.
John of the Cross
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Reveal Thy presence,
And let the vision and Thy beauty kill me,
Behold the malady
Of love is incurable
Except in Thy presence and before Thy face.
John of the Cross
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The little white dove
Has returned to the ark with the bough;
And now the turtle-dove
Its desired mate
On the green banks has found.
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In solitude she lived,
And in solitude built her nest;
And in solitude, alone
Hath the Beloved guided her,
In solitude also wounded with love.
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There He taught me the science full of sweetness.
And there I gave to Him
Myself without reserve;
There I promised to be His bride.
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My sole occupation is love.
All my occupation now is the practice of the love of God, all the powers of soul and body, memory, understanding, and will, interior and exterior senses, the desires of spirit and of sense, all work in and by love. All I do is done in love; all I suffer, I suffer in the sweetness of love.
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My Beloved is the mountains,
The solitary wooded valleys,
The strange islands,
The roaring torrents,
The whisper of the amorous gales;
The tranquil night
At the approaches of the dawn,
The silent music,
The murmuring solitude,
The supper which revives, and enkindles love.
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My soul is occupied,
And all my substance in His service;
Now I guard no flock,
Nor have I any other employment:
My sole occupation is love.
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In search of my Love
I will go over mountains and strands;
I will gather no flowers,
I will fear no wild beasts;
And pass by the mighty and the frontiers.
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When Thou didst regard me,
Thine eyes imprinted in me Thy grace:
For this didst Thou love me again,
And thereby mine eyes did merit
To adore what in Thee they saw.
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If the soul has not reached the state of unitive love, it is necessary for it to make acts of love, as well in the active as in the contemplative life. But when it has reached it, it is not requisite it should occupy itself in other and exterior duties — unless they be matters of obligation — which might hinder, were it but for a moment, the life of love in God, though they may minister greatly to His service; because an instant of pure love is more precious in the eyes of God and the soul, and more profitable to the Church, than all other good works together, though it may seem as if nothing were done.
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If, then, on the common land
I am no longer seen or found,
You will say that I am lost;
That, being enamoured,
I lost myself; and yet was found.
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The breathing of the air,
The song of the sweet nightingale,
The grove and its beauty
In the serene night,
With the flame that consumes, and gives no pains.
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Let us rejoice, O my Beloved!
Let us go forth to see ourselves in Thy beauty,
To the mountain and the hill,
Where the pure water flows:
Let us enter into the heart of the thicket.
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Despise me not,
For if I was swarthy once
Thou canst regard me now;
Since Thou hast regarded me,
Grace and beauty hast Thou given me.
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O crystal well!
Oh that on Thy silvered surface
Thou wouldest mirror forth at once
Those eyes desired
Which are outlined in my heart!
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We shall go at once
To the deep caverns of the rock
Which are all secret,
There we shall enter in
And taste of the new wine of the pomegranate.
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O killing north wind, cease!
Come, south wind, that awakenest love!
Blow through my garden,
And let its odours flow,
And the Beloved shall feed among the flowers.
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There is nothing better or more necessary than love.
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He who loves is not ashamed before men of what he does for God, neither does he hide it through shame though the whole world should condemn it.
John of the Cross
Quote of the day
Nobody ever did anything very foolish except from some strong principle.
William Lamb, 2nd Viscount Melbourne
John of the Cross
Creative Commons
Born:
June 24, 1542
Died:
December 14, 1591
(aged 49)
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