Jane Roberts - The God of Jane (1981)

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In Framework 2, extra-natural help, energy, impetus, and knowledge are 'naturally' available.... But only when your own beliefs are clear enough so that the help is not blocked.

Jane Roberts
"Science worships skepticism," I wrote, "unless skepticism is applied to science, its hypotheses, procedures, or methods. What we need are more skeptics who are not afraid to judge the claims of science with the same fine discrimination used to examine other alternate disciplines and fields of endeavor. Like The New York Times, science publishes 'all the news that's fit to print,' meaning all of the news that fits into the officially accepted view of reality. That news is already censored, and yet we're supposed to live our lives in accordance with that official definition of experience.

Jane Roberts
This 'God of Jane' idea, or 'God of Jim' or whoever, suits me in many ways. It suggests an intensely personal connection between each individual and the universe, for one thing. For another, it makes important distinctions between the private 'God' and the universal All That Is, while still maintaining the personal involvement. For instance, when I use the phrase 'the God of Jane', I'm referring to or trying to contact the portion of the universe that is forming me — that is turning some indefinable divinity into this living temporal flesh. I want to avoid all other complications. I'm not trying to contact the God of Abraham, for instance, or the Biblical Christ, or the inexplicable power behind all of reality.

Jane Roberts
Old hates lie in wait for the infant
till he grows into a man.
Then they leap upon him
when he puts his father's coat on.
When the father's bones drop into the grave,
the lice flock up as the dark earth turns,
to feed on a son's guilt-love.

No man can look in his son's face,
for what was done to him, he does in turn,
and he carries the hate in his blood;
ghosts of times forgotten,
tragedies unseen, unspoken,
wait in the past's proud flesh,
and nothing will shake them off.

Jane Roberts
The Crucifixion story represented, in your terms, now, the self-destructive aspect of the species at the time. And it represents the self-destructive elements of the species in this time for those who still accept it.

Jane Roberts
Yet we are natural god-makers, a fact that certainly should be taken into consideration by our psychologies. In fact, our god-making tendencies characterize us. Throughout history, we've consistently formed these mental models of godly beings, who then, through visions and revelations, make their messages clear to the conscious mind, laying down the rules for our civilizations, structuring our institutions and directing our military establishments also, whatever their sophistication, or lack of it.

Jane Roberts
And I decided that if motherhood turned a "young American beauty" into that unhappy woman, then motherhood wasn't for me, either. That youthful, emotional decision (ill-formed and made for the wrong reasons) kept me from too much early sexual experimentation, and probably turned me into a bit of a tease. I'd "neck" but only go so far, because... well, I because I was going to be a writer, "free and unhampered." At the very least. I wasn't going to get pregnant in my teens.

Jane Roberts
When we believe that science or religion "has the truth," we stop our speculations. While still referring to the theory of evolution, science accepts it as a fact, about existence, and therefore any speculation that threatens that theory becomes almost heretical. So often it seems that there is no other choice in the matter of man's origin than a meaningless universe and an earth populated by creatures who fight for survival, or a universe created by Christianity's objectified God. And to me, at least, the Eastern religions present no acceptable answers, either.

Jane Roberts
It's never pleasant to have your integrity questioned, of course, no matter who you are. But when it's questioned by someone who doesn't even know you, someone who doesn't even have the facts straight, yet whose name carries the authority of science — well, that's not exactly guaranteed to make your day.

Jane Roberts
There were, indeed, several 'Christs,' several people whose preaching and exploits merged to form the composite figure historically known as Christ. There are all kinds of contradictions in the Bible, and in Christ's own attitudes as depicted, because there were more Christs than one.

Jane Roberts
Some of my ideas certainly came from my mother's father. She and he had a family argument and didn't see each other for twenty years, though we all lived in the same town. Mother wouldn't let my grandfather in the house. She let me visit him though. He was part Indian and part French, a tiny dark-haired man with an Indian hoked-nose; tight-lipped and stubborn. But he talked to me about the spirits of the fire and the wind, and took me for long walks in a nearby woods, while he told me Indian legends.

Jane Roberts
The fact is that science itself must change, as it discovers that its net of evidence is equipped only to catch certain kinds of fish, and that it is constructed of webs of assumptions that can only hold certain varieties of reality, while others escape its bet entirely.

Jane Roberts
Looking back now, it's easy to see that I had no models for the socially accepted conventional female role, which was certainly a blessing.

Jane Roberts
Despite the beliefs and teachings of religion and psychology, impulses are biological and psychic directional signals to nudge the individual toward his or her greatest opportunities for expression and development privately, and also to insure the person's contribution to mass social reality.

Jane Roberts
There aren't any even halfway reasonable dogmas around nowadays, not one that doesn't offend or outrage either the intellect or the intuitions.

Jane Roberts
What really made me angry though was finding myself agreeing with any of the journal's articles, and I did agree with several. The writers had a keen, if cold intelligence. They did a great deal of seeing through some of the nonsense concerned with the psychic field in general. Of course, they were almost vengefully gleeful when they could legitimately knock down some psychic performance, or show a psychic's predictions to be wrong. Only why couldn't they see their own scientific nonsense? And why couldn't their trained intellects perceive their own emotional vehemence? Because, I thought unhappily, they were scientific witch hunters.

Jane Roberts
I don't feel "possessed" or "invaded during sessions. I don't feel that some superspirit has "taken over" my body. Instead I feel as if I am practicing some precise psychological art, one that is ancient and poorly understood in our culture; or as if I'm learning a psychological science that helps me map the contours of consciousness itself.

Jane Roberts
If we are to end our wars, we have to dispense with a threatening, vengeful, bloodthirsty God. If we're to have any kind of world brotherhood, we have to dispense with a God who reserves his favors for a chosen few. Life is given to all. The sun shines freely on each of us. Would a God be less kindly? More than this, we must also dispense with our species God, and extend our ideas of divinity outward to the rest of nature which couches us and our religious theorizing with such a gracious and steady support.

Jane Roberts
In a fashion, at least in your time, science has as much as religion to fear from the free intellect as religion does. And (with irony) any strong combination of intellectual and intuitional abilities is not tailor-made to bring you great friends from either category. Science has, unfortunately, bound up the minds of its own most original thinkers, for they dare not stray from certain scientific principles.

Jane Roberts
So I had to face the fact that I was blessed with abilities that were considered symptoms of emotional abnormality or mental derangement by psychology, often thought of as demonic by religion, and whose very existence was denied altogether by science. So in my darker moments I used to think that my psychic initiation and subsequent experiences were a mixed bag, to say the least. But the fact is that I was very sensitive to criticism for the very good reason that often I shared many of the beliefs that stimulated it.

Jane Roberts