You cannot reason people into loving those whom they are not drawn to love; they cannot reason themselves into it; and there are some contrarieties of temper which are too strong even for the obligations of relationship.


Arthur's second commentary - The Nemesis of Faith (1849)


You cannot reason people into loving those whom they are not drawn to love; they cannot reason themselves into it; and there are some contrarieties...

You cannot reason people into loving those whom they are not drawn to love; they cannot reason themselves into it; and there are some contrarieties...

You cannot reason people into loving those whom they are not drawn to love; they cannot reason themselves into it; and there are some contrarieties...

You cannot reason people into loving those whom they are not drawn to love; they cannot reason themselves into it; and there are some contrarieties...