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Jesus
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The act of canonization itself demonstrates that these are exceptions not meant for ordinary believers. Ordinary believers should follow a path that conforms to what is natural and normal. Hence theology becomes increasingly a theology of nature and moves further apart from a theology of grace. The hard question put by Jesus: What more are you doing than others? is obscured. In accord with society as a whole, theology enters into a search for normality, for obedience to the laws of nature.
Jacques Ellul
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In one of the temptations Satan offers to give Jesus all the kingdoms of the world, that is, the kingdoms and the related political power. …
Jacques Ellul
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The church buys the possibility of maintaining itself sat the price of concessions. … In so doing it disavows its martyrs. [Martyrs] want to obey God, not men. But the church trades its support for advantages, honors, titles and money. It comes under the rule of mammon. Finally, it lets itself be bought so as to gain facilities for its celebrations, its evangelism, its good works, its preaching of the good Word. But Satan rejoices at all this, for as this gospel is not based on the cornerstone, on Jesus Christ, but on the power of the world thanks to which it is propagated.
Jacques Ellul
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Cosmao's … thesis is that societies obey two sociological laws, … according to which, when left to their own inertia, they structure inequality and fabricate gods that become their masters. God's revelation in Jesus Christ expressly contradicts these two laws and should produce equality and destroy false gods. [Cosmao] contends, however, that Christianity has taken on the role of a civil religion and has thus become Christendom.
Jacques Ellul
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Jesus told his disciples they were a little flock. All his comparisons tend to show that the disciples will necessarily be small in number and weak: the leaven in the dough, the salt in the soup, the sheep among wolves, and many other metaphors. Jesus does not seem to have had a vision of a triumphant and triumphal church encircling the globe. He always depicts for us a secret force that modifies things from within.
Jacques Ellul
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Perfect freedom, spiritual as well as political or social, … is accomplished in us by the death and resurrection of Jesus Christ. … But it is strictly intolerable in the fullness of its implications. It is psychologically unbearable. It carries frightening social risks and is politically insulting to every form of power. It was not possible. On every social level and in every culture, people have found it impossible to take up this freedom and accept its implications. This is the basic impossibility, the unanimous refusal of all people, which has resulted in the rejection of Christian freedom.
Jacques Ellul
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Jesus find the same mistake in both the Saducees and the Pharisees, both those who collaborate with the Romans and those who oppose them. In the eyes of Jesus they are both wrong. He will not play any part in the political drama.
Jacques Ellul
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Very quickly the church found intolerable and inapplicable features in what Jesus Christ demanded and proclaimed. Let us simply take two themes. First, he tells us to be perfect as our Father in heaven is perfect. But how can anyone take this impossibility seriously? … Again, Jesus says, Go, sell all your goods, give them to the poor, and then come and follow me. How are we to take this? …
Jacques Ellul
Quote of the day
It is better to meet danger than to wait for it. He that is on a lee shore, and foresees a hurricane, stands out to sea and encounters a storm to avoid a shipwreck.
Charles Caleb Colton
Jacques Ellul
Creative Commons
Born:
January 6, 1912
Died:
May 19, 1994
(aged 82)
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