I have no knowledge of myself as I am, but merely as I appear to myself.


B 158 - Critique of Pure Reason (1781; 1787)


I have no knowledge of myself as I am, but merely as I appear to myself.

I have no knowledge of myself as I am, but merely as I appear to myself.

I have no knowledge of myself as I am, but merely as I appear to myself.

I have no knowledge of myself as I am, but merely as I appear to myself.