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Nietzsche … criticizes Schopenhauerian aesthetics for not freeing itself from Kant's moralistic: 'that is beautiful which gives us pleasure without interest'.
John Carroll
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One of Nietzsche's most important legacies to us … is his claim that it is desirable and possible to dismantle the Platonic apparatus of Forms, Absolute Truth, the Idea of the Good, etc. and its historical derivatives, such as Kant's transcendental philosophy, and that this can be done without fear of falling into relativism.
Raymond Geuss
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Zola, who has so faithfully described the impulse to commit murder, did not himself commit a murder, because there were so many other characters in him. The actual murderer is in the grasp of his own disposition: the author describing the murder is swayed by a whole kingdom of impulses. Zola would know the desire for murder much better than the actual murderer would know it, he would recognise it in himself, if it really came to the surface in him, and he would be prepared for it. In such ways the criminal instincts in great men are intellectualised and turned to artistic purposes as in the case of Zola, or to philosophic purposes as with Kant, but not to actual crime.
Otto Weininger
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I now come to the third great obstacle to human self-knowledge, to the belief — deeply rooted in our western culture — that what can be explained in terms of natural science has no values. This belief springs from an exaggeration of Kant's values-philosophy, the consequence of the idealistic dichotomy of the world into the external world of things and the internal laws of human reason.
Konrad Lorenz
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In the field of philosophy Kant was the first to take the next decisive step towards the point of view that not only the qualities revealed by the senses, but also space and spatial characteristics have no objective significance in the absolute sense; in other words, that space, too, is only a form of our perception.
Hermann Weyl
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Critics of Kantian ethics sometimes complain that the concept of a categorical imperative makes no sense because there could be no reason for obeying such an imperative. This is usually because they think that the only reason for obeying an imperative must be an end in the sense of an end to be produced. They do not notice that Kant's concept of an objective end in itself is precisely his answer to their question.
Allen W. Wood
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Newtonian physics found its apostle in Kant; modern physics is still awaiting its modern expounder.
Joseph B. Soloveitchik
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For Immanuel Kant, the term anthropology embraced all the human sciences, and laid the foundation of familiar knowledge we need, to build solidly grounded ideas about the moral and political demands of human life. Margaret Mead saw mid-twentieth-century anthropology as engaged in a project no less ambitious than Kant's own, and her Terry Lectures on Continuities in Cultural Evolution provide an excellent point to enter into her reflections.
Margaret Mead
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Kant postulates God, since without this hypothesis morality is unintelligible. We postulate a society specifically distinct from individuals, since otherwise morality has no object and duty no roots.
Émile Durkheim
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I suggest that a Kantian should think of any formulation of the supreme principle of morality (including all of Kant's own formulations) as provisional expressions of a principle to the conception of which we limited and fallible rational beings must always aspire.
Allen W. Wood
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People's memories are maybe the fuel they burn to stay alive. Whether those memories have any actual importance or not, it doesn't matter as far the maintenance of life is concerned. They are all just fuel. Advertising filler in the news paper, philosophy books, dirty pictures in a magazine, a bundle of ten-thousand-yen bills; when you feed them to fire, they are just paper. The fire isn't thinking 'oh This is Kant' or 'Oh This is Yomuri evening edition' or 'Nice tits', while it burns. To the fire, they are nothing but scraps of paper. It is the exact same thing. Important memories, not-so-important memories, totally useless memories : there is no distinction — they are all just fuel
Haruki Murakami
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Kant claims that the three formulas also constitute a developmental progression. This strongly suggests, first, that we need all the formulas in order to have a complete account of the content of the supreme principle, and, second, that the later formulas FH and above all FA and FRE should be considered more complete and adequate statements of the law than FUL and FLN.
Allen W. Wood
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For what is specific in the Catholic religion is immortalization and not justification, in the Protestant sense. Rather is this latter ethical. It is from Kant, in spite of what orthodox Protestants may think of him, that Protestantism derived its penultimate conclusions — namely, that religion rests upon morality, and not morality upon religion, as in Catholicism.
Miguel de Unamuno
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The liberalism with which I am concerned is a version of liberalism prominent in the moral and legal and political philosophy of the day: a liberalism in which the notions of justice, fairness, and individual rights play a central role, and which is indebted to Kant for much of its philosophical foundation.
Michael J. Sandel
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Always in England if you had the type of brain that was capable of understanding T.S. Eliot's poetry or Kant's logic, you could be sure of finding large numbers of people who would hate you violently.
D. J. Taylor
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You could read Kant by yourself, if you wanted; but you must share a joke with someone else.
Robert Louis Stevenson
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Kant... discovered the scandal of reason, that is the fact that our mind is not capable of certain and verifiable knowledge regarding matters and questions that it nevertheless cannot help thinking about.
Hannah Arendt
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We are not the adults in the sense that Kant intended, but adolescents. This is a problem, because we are the world's most heavily armed teenagers.
Laura Penny
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Quote of the day
Autumn burned brightly, a running flame through the mountains, a torch flung to the trees.
Faith Baldwin
Immanuel Kant
Creative Commons
Born:
April 22, 1724
Died:
February 12, 1804
(aged 79)
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