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They [Taoists] were fond of pointing out that the value of cups, windows, and doorways lies in the part of them that are not there.
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A loving human being is not produced by exhortations, rules, and threats. Love only takes root in children when it comes to them—initially and most importantly from nurturing parents. Ontogenetically speaking, love is an answering phenomenon. It is literally a response.
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Not only is the destiny of the individual bound up with the entire Church; it is responsible for helping to sanctify the entire world of nature and history.
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A second arresting feature of Jesus' language was its invitational style. Instead of telling people what to do or what to believe, he invited them to see things differently, confident that if they did so their behaviour would change accordingly. This called for working with peoples' imaginations more than with their reason or their will.
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There are circumstances in the imperfect condition we know as human existence when polygyny is morally preferable to its alternative. Individually, such a condition might arise if, early in the marriage, the wife were to contract paralysis or another disability that would prevent sexual union. Collectively, a war that decimated the male population could provide an example, forcing (as this would) the option between polygyny and depriving a large population of women of motherhood and a nuclear family of any sort. Idealists may call for the exercise of heroic continence in such circumstances, but heroism is never a mass option.
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Signposts are not the destination, maps are not the terrain. Life is too rich and textured to be fitted into pigeonholes, let alone equated with them. No affirmation is more than a finger pointing to the moon. And, lest attention turn to the finger, Zen will point, only to withdraw its finger at once.
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In mysteries what we know, and our realization of what we do not know, proceed together; the larger the island of knowledge, the longer the shoreline of wonder. It is like the quantum world, where the more we understand its formalism, the stranger that world becomes.
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The people who first heard Jesus' disciples proclaiming the Good News were as impressed by what they saw as by what they heard. They saw lives that had been transformed—men and women who were ordinary in every way except for the fact that they seemed to have found the secret of living. They evinced a tranquility, simplicity, and cheerfulness that their hearers had nowhere else encountered. Here were people who seemed to be making a success of the enterprise everyone would like to succeed at—that of life itself.
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What a curious portrait this is for the supposed founder of a religion. The Old Boy didn't preach. He didn't organize or promote. He wrote a few pages on request, rode off on a water buffalo, and that was it was far as he was concerned.
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[...] if we were to find ourselves with a single religion tomorrow, it is likely that there would be two the day after.
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All human thought proceeds through words, so if words are askew, thought cannot proceed aright. When Confucius says that nothing is more important than that a father be a father, that a ruler be a ruler, he is saying that we must know what we mean when we use those words. But equally important, the words must mean the right things. Rectification of Names is the call for a normative semantics—the creation of a language in which key nouns carry the meanings they should carry if life is to be well ordered.
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He [Jesus] could have been that [a healer and exorcist]—indeed, he could have been "the most extraordinary figure in … the stream of Jewish charismatic healers," as the same New Testament scholar goes on to say—without attracting more than local attention. What made him outlive his time and place was the way he used the Spirit that coursed though him not just to heal individuals but — this was his aspiration — to heal humanity, beginning with his own people.
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Poetry is a special use of language that opens onto the real. The business of the poet is truth telling, which is why in the Celtic tradition no one could be a teacher unless he or she was a poet.
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We are born in mystery, we live in mystery, and we die in mystery.
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Mystics of every faith report contacts with a world that startles and transforms them with its dazzling darkness. Zen stands squarely in this camp, its only uniqueness being that it makes breaking the language barrier its central concern.
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We owe something to extravagance, for thrift and adventure seldom go hand in hand.
Lady Randolph Churchill
Huston Smith
Wikipedia
Born:
May 31, 1919
Died:
December 30, 2016
(aged 97)
Bio:
Huston Cummings Smith was a religious studies scholar in the United States. His book The World's Religions has sold over two million copies and remains a popular introduction to comparative religion.
Known for:
The World's Religions (1958)
Why religion matters (2001)
Buddhism (2003)
Forgotten truth (1976)
The Soul of Christianity (2005)
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