Thought is led, by the situation of its objects, to measure their truth in terms of another logic, another universe of discourse. And this logic projects another mode of existence: the realization of the truth in the words and deeds of man. And inasmuch as this project involves man as societal animal, the polis, the movement of thought has a political content. Thus, the Socratic discourse is political discourse inasmuch as it contradicts the established political institutions. The search for the correct definition, for the concept of virtue, justice, piety, and knowledge becomes a subversive undertaking, for the concept intends a new polis.

pp. 133-134 - One-Dimensional Man (1964)