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Men always want to be terribly influential, but I see that as somewhat external. Do I imagine myself being influential? No. I want to understand. And if others understand--in the same sense that I have understood--that gives me a sense of satisfaction, like feeling at home.
Hannah Arendt
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To act, in its most general sense, means to take an initiative, to begin... to set something into motion.
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Politically, the weakness of the argument has always been that those who choose the lesser evil forget very quickly that they chose evil.
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Since one cannot educate adults, the word "education" has an evil sound in politics; there is a pretense of education, when the real purpose is coercion without the use of force.
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Our problem today is not how to expropriate the expropriators but, rather, how to arrange matters so that the masses, dispossessed by industrial society in capitalist and socialist systems, can regain property. For this reason alone, the alternative between capitalism and socialism is false-not only because neither exists anywhere in its pure state anyhow, but because we have here twins, each wearing different hats.
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Manipulations of opinion, insofar as they are inspired by well-defined interests, have limited goals; their effect, however, if they happen to touch upon an issue of authentic concern, is no longer subject to their control and may easily produce consequences they never foresaw or intended.
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The most striking difference between ancient and modern sophists is that the ancients were satisfied with a passing victory of argument at the expense of truth, whereas the moderns want a more lasting victory at the expense of reality.
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It is a society of laborers which is about to be liberated from the ferrets of labor, and this society does no longer know of those other higher and more meaningful activities for the sake of which this freedom would deserve to be won.
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The alternative to forgiveness, but by no means its opposite, is punishment, and both have in common that they attempt to put an end to something that without interference could go on endlessly. It is therefore quite significant, a structural element in the realm of human affairs, that men are unable to forgive what they cannot punish and that they are unable to punish what has turned out to be unforgivable.
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Men=earthbound creatures, living in communities, endowed with common sense, sensus communis, a community sense; not autonomous, needing each other's company even for thinking ( freedom of the pen )=first part of the Critique of Judgment: aesthetic judgment.
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The possible redemption from the predicament of irreversibility - of being unable to undo what one has done - is the faculty of forgiving.
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The heritage of the American Revolution is forgotten, and the American government, for better and for worse, has entered into theheritage of Europe as though it were its patrimony--unaware, alas, of the fact that Europe's declining power was preceded and accompanied by political bankruptcy, the bankruptcy of the nation-state and its concept of sovereignty.
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This future man, whom the scientists tell us they will produce in no more than a hundred years, seems to be possessed by a rebellion against human existence as it has been given, a free gift from nowhere (secularly speaking), which he wishes to exchange, as it were, for something he has made himself.
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None of the participants ever arrived at a clear understanding of the actual horror of Auschwitz, which is of a different nature from all the atrocities of the past, because it appeared to prosecution alike as not much more than the most horrible pogrom in Jewish history.
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Whoever entered the political realm had first to be ready to risk his life, and too great a love for life obstructed freedom, was a sure sign of slavishness. Courage therefore became the political virtue par excellence.
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Slavery's crime against humanity did not begin when one people defeated and enslaved its enemies (though of course this was bad enough), but when slavery became an institution in which some men were 'born' free and others slave, when it was forgotten that it was man who had deprived his fellow-men of freedom, and when the sanction for the crime was attributed to nature.
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But this was a moral question, and the answer to it may not have been legally relevant.
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Immortality is what nature possesses without effort and without anybody's assistance, and immortality is what the mortals must therefore try to achieve if they want to live up to the world into which they were born, to live up to the things which surround them and to whose company they are admitted for a short while.
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There are more than a few people, especially among the cultural élite, who still publicly regret the fact that Germany sent Einstein packing, without realizing that it was a much greater crime to kill little Hans Cohn from around the corner, even though he was no genius.
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Conceptually, we may call truth what we cannot change; metaphorically, it is the ground on which we stand and the sky that stretches above us.
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If the world is to contain a public space, it cannot be erected for one generation and planned for the living only; it must transcend the life-span of mortal men…. There is perhaps no clearer testimony to the loss of the public realm in the modern age than the almost complete loss of authentic concern with immortality, a loss somewhat overshadowed by the simultaneous loss of the metaphysical concern with eternity.
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I know exactly what I want to write. I do not write until I do. Usually I write it all down only once. And that goes relatively quickly, since it really depends only on how fast I type.
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Evil in the Third Reich had lost the quality by which most people recognize it-the quality of temptation.
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Where all are guilty, no one is; confessions of collective guilt are the best possible safeguard against the discovery of culprits, and the very magnitude of the crime the best excuse for doing nothing.
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The case of the conscience of Eichmann, which is admittedly complicated but is by no means unique, is scarcely comparable to the case of the German generals, one of whom, when asked at Nuremberg, "How was it possible that all of you honorable generals could continue to serve a murderer with such unquestioning loyalty?," replied that it was "not the task of a soldier to act as judge over his supreme commander. Let history do that or God in Heaven."
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Imperialism was born when the ruling class in capitalist production came up against national limits to its economic expansion.
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The human condition is such that pain and effort are not just symptoms which can be removed without changing life itself; they are the modes in which life itself, together with the necessity to which it is bound, makes itself felt. For mortals, the 'easy life of the gods' would be a lifeless life.
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Poets... are the only people to whom love is not only a crucial, but an indispensable experience, which entitles them to mistake it for a universal one.
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What will happen once the authentic mass man takes over, we do not know yet, although it may be a fair guess that he will have more in common with the meticulous, calculated correctness of Himmler than with the hysterical fanaticism of Hitler, will more resemble the stubborn dullness of Molotov than the sensual vindictive cruelty of Stalin.
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Every end in history necessarily contains a new beginning...
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Quote of the day
Every word she writes is a lie, including 'and' and 'the'.
Mary McCarthy
Hannah Arendt
Born:
October 14, 1906
Died:
December 4, 1975
(aged 69)
Bio:
Johanna "Hannah" Arendt was a German-born American political theorist.
Known for:
Eichmann in Jerusalem (1963)
The Human Condition (1958)
The Origins of Totalitarianism (1951)
Between Past and Future (1961)
On Violence (1970)
Most used words:
political
power
truth
human
life
thought
thinking
violence
history
people
man
nature
speaking
death
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