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The boy felt now that no injustice could ever be victorious in his life in the future. He would never forget this presence, and even though he might never live to see another happy day, he was now more than ever determined to make his life an unbroken echo of what he had perceived when he was young, and to teach other men in poetry what he had learned in sorrow.... It was certainly true—this boy had perhaps become a little disappointed in people, he had instinctively believed that people were more perfect than they actually are; in childhood, one cannot help believing this.
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At this time, Icelanders were said to be the poorest people in Europe, just as their fathers and grandfathers and great-grandfathers had been, all the way back to the earliest settlers; but they believed that many long centuries ago there had been a Golden Age in Iceland, when Icelanders had not been mere farmers and fisherman as they were now, but royal-born heroes and poets who owned weapons, gold, and ships.
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People have kept on asking me: did he sing well? I reply, the world is a song, but we do not know whether it is a good song because we have nothing to compare it with.
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It was not much fun being called a ghost for more than two hundred years, and each time a calf fell into a pool or a cow went dry or the roof fell in on people, it was always that damned ghost.
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There is no such thing as morality—only varingly expedient conventions. What to one race is a crime, is virtue to another; crime in one era is virtue in another; even a crime in one class of society is at the same time and in the same society virtue in another class... It makes no difference whether people are called good or bad; we are all here; now; there is only one world in existence, and in it there prevail either expedient or inexpedient conditions for those who are alive.
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It is both more difficult and more complicated to die than people think. Even though the soul craves for nothing but extinction and oblivion forever, the body is a conservative master which will not give up until the very end.
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It's a useful habit to never believe more than half of what people tell you, and not to concern yourself with the rest. Rather keep your mind free and your path your own.
Halldór Laxness
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People who like to display complicated technique in their verse are more given to pride themselves on their work than are those who write for their own solace.
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In the afterlife, people never forget to feed the dog.
Halldór Laxness
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I could best believe that love was some sort of rubbish thought up by the romantic geniuses who were now going to start bellowing like cows, or even dying; at least, there is no mention of love in Njal's Saga, which is nevertheless better than any romantic literature. I had lived for twenty years with the best people in the country, my father and mother, and never heard love mentioned. This couple begat us children, certainly; but not from love; rather, as an element of the simple life of poor people who have no pastimes. On the other hand I had never heard a cross word pass between them all my life—but is that love? I hardly think so. I think love is a pastime amongst sterile folk in towns, and takes the place of the simple life.
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Don't forget that few people are likely to tell more than a small part of the truth: no one tells much of the truth, let alone the whole truth. Spoken words are facts in themselves, whether true or false. When people talk they reveal themselves, whether they're lying or telling the truth.
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To be a poet is to be a visitor on a distant shore until one dies. In the land where I belong, but which I shall never reach, individuals have no cares, and that is because industry runs by itself without anyone trying to steal from others. My land is a land of plenty; it is the world that Nature has given to mankind, where society is not a thieves' society, where the children aren't sickly but healthy and contented, and young men and women can fulfill their aspirations because it is natural to do so. In my world it is possible to fulfill all aspirations, and therefore all aspirations are in themselves good, quite unlike here, where people's aspirations are called wicked because it isn't possible to fulfill them.
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These problems never seemed to baffle my grandfather nor cause him any anxiety; difficulties which in most people's eyes would have led to endless complications were disposed of by my grandfather almost without thinking, with the easy assurance of a sleepwalker who strolls along a ledge halfway down a hundred-foot precipice—yes, I am tempted to say with the same disregard for the laws of nature as a ghost passing through locked doors.
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What made Ingolfur Arnarson a great man was first and foremost his ideals, his unquenchable love of mankind, his conviction that the people needed improved conditions of life and better facilities for cultural advancement, his determination to mitigate his fellow men's sufferings by establishing a better form of government in the country... Middlemen and other parasites would no longer be allowed to batten on the farming classes. Ingolfur wanted to elevate the farmer's life to a position of honor and dignity, not in word alone, but in deed.
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The people with whom I grew up in the Vestmannaeyjar carried heaven within themselves; even if it was sixty fathoms at the end of a rope down a cliff, fowling, they were at home in God's City of Zion.
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When my grandfather was born there were barely two thousand people living in the capital; in my own childhood there were nearly five thousand. In grandfather's childhood the only people who counted were a few government officials and a few foreign merchants, mainly Jews from Schleswig and Holstein who spoke Low German and called themselves Danes... The rest of the town's inhabitants were cottagers who went out to the fishing and sometimes owned a small share in a cow, or had a few sheep. They had little rowing-boats, on which they could sometimes hoist a sail.
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Listen, don't look so depressed, old fellow. This is what all of Heine's poems are like, it's only peasants who don't laugh at them; or rather, perhaps, Calvinists. Abroad, it's the normal practice that if someone is looking really sad in the street, a horde of fat men comes running over waving checkbooks and hire him for a circus; they teach people like that to ride a bicycle that disintegrates when they try to mount it, or else make them play a stringless fiddle with a broomstick.
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The Voice began to echo at once. It was the same Voice of old. The difference was that when he was a child he thought he knew what it was, and that he understood it, and he gave it a name; but the older and wiser he became, the more difficult he found it to say what it was, or to understand it, except that he felt it called him away from other people and the responsibilities of life to the place where it alone reigned... Ah, sweet Voice, he said, and filled his lungs with the cool evening breeze of the north, but he did not dare open his arms to it for fear that people might think he was mad.
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These people, who have since antiqui possessed the most distinguished litteras in the northern part of the world, choose now to walk upon calfskin or to eat calfskin rather than to read the old words written upon calfskin.
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And so it went on, day after day. This was not the first time that those who had at first smiled at him turned their backs on him and began to think of themselves instead of thinking of him. Sometimes it was as if you understood people's souls; a few days later, you understood nothing. One day you were kissed, and it meant everything; next day, you were not kissed.... He consoled himself by looking at his exercise books with the poems approaching the thousand total soon, and more. Perhaps the world would some day understand that the heart existed. Some day.
Halldór Laxness
Quote of the day
Nobody ever did anything very foolish except from some strong principle.
William Lamb, 2nd Viscount Melbourne
Halldór Laxness
Creative Commons
Born:
April 23, 1902
Died:
February 8, 1998
(aged 95)
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