The person engaged in action is always unconscionable; no one except the contemplative has a conscience.


Maxim 241, trans. Stopp - Maxims and Reflections (1833)


The person engaged in action is always unconscionable; no one except the contemplative has a conscience.

The person engaged in action is always unconscionable; no one except the contemplative has a conscience.

The person engaged in action is always unconscionable; no one except the contemplative has a conscience.

The person engaged in action is always unconscionable; no one except the contemplative has a conscience.