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The goal to be reached is the mind's insight into what knowing is. Impatience asks for the impossible, wants to reach the goal without the means of getting there. The length of the journey has to be borne with, for every moment is necessary,... because by nothing less could that all-pervading mind ever manage to become conscious of what itself is — for that reason, the individual mind, in the nature of the case, cannot expect by less toil to grasp what its own substance contains.
Georg Wilhelm Friedrich Hegel
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History in general is therefore the development of Spirit in Time, as Nature is the development of the Idea is Space.
Georg Wilhelm Friedrich Hegel
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The first remark we have to make, and which — though already presented more than once — cannot be too often repeated when the occasion seems to call for it, — is that what we call principle, aim, destiny, or the nature and idea of Spirit, is something merely general and abstract. Principle — Plan of Existence — Law — is a hidden, undeveloped essence, which as such — however true in itself — is not completely real.
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The fate of the Jewish people is the fate of Macbeth who stepped out of nature itself, clung to alien beings, and so in their service had to trample and slay everything holy in human nature.
Georg Wilhelm Friedrich Hegel
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Mere goodness can achieve little against the power of nature.
Georg Wilhelm Friedrich Hegel
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The Philosophy of Nature takes up the material, prepared for it by physics out of experience, at the point to which physics has brought it, and again transforms it, without basing it ultimately on the authority of experience. Physics therefore must work into the hands of philosophy, so that the latter may translate into a true comprehension (Begriff) the abstract universal transmitted to it, showing how it issues from that comprehension as an intrinsically necessary whole.
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This is Bruno's fundamental idea. He says: "To recognize this unity of form and matter in all things, is what reason is striving to attain to. But in order to penetrate to this unity, in order to investigate all the secrets of Nature, we must search into the opposed and contradictory extremes of things, the maximum and the minimum"
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If we go on to cast a look at the fate of world historical personalities... we shall find it to have been no happy one. They attained no calm enjoyment; their whole life was labor and trouble; their whole nature was nothing but their master passion. When their object is attained they fall off like empty hulls from the kernel. They die early, like Alexander; they are murdered, like Casear; transported to St. Helena, like Napoleon.
Georg Wilhelm Friedrich Hegel
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Philosophy is by its nature something esoteric, neither made for the mob nor capable of being prepared for the mob.
Georg Wilhelm Friedrich Hegel
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Not only must philosophy be in agreement with our empirical knowledge of Nature, but the origin and formation of the Philosophy of Nature presupposes and is conditioned by empirical physics. However, the course of a science's origin and the preliminaries of its construction are one thing, while the science itself is another. In the latter, the former can no longer appear as the foundation of the science; here, the foundation must be the necessity of the Concept.
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As high as mind stands above nature, so high does the state stand above physical life. Man must therefore venerate the state as a secular deity. The march of God in the world, that is what the State is.
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Reason is just as cunning as she is powerful. Her cunning consists principally in her mediating activity, which, by causing objects to act and re-act on each other in accordance with their own nature, in this way, without any direct interference in the process, carries out reason's intentions.
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When we walk the streets at night in safety, it does not strike us that this might be otherwise. This habit of feeling safe has become second nature, and we do not reflect on just how this is due solely to the working of special institutions. Commonplace thinking often has the impression that force holds the state together, but in fact its only bond is the fundamental sense of order which everybody possesses.
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The True is the whole. But the whole is nothing other than the essence consummating itself through its development. Of the Absolute it must be said that it is essentially a result, that only in the end is it what it truly is; and that precisely in this consists its nature, viz. to be actual, subject, the spontaneous becoming of itself.
Georg Wilhelm Friedrich Hegel
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Good authors, too, who once knew better words Now only use four-letter words Writing prose — Anything goes.
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Georg Wilhelm Friedrich Hegel
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Born:
August 27, 1770
Died:
November 14, 1831
(aged 61)
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