I object to violence because when it appears to do good, the good is only temporary; the evil it does is permanent.


My Picture of Free India (ed. 1965)


I object to violence because when it appears to do good, the good is only temporary; the evil it does is permanent.

I object to violence because when it appears to do good, the good is only temporary; the evil it does is permanent.

I object to violence because when it appears to do good, the good is only temporary; the evil it does is permanent.

I object to violence because when it appears to do good, the good is only temporary; the evil it does is permanent.