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I call Christianity the one great curse, the one great intrinsic depravity, the one great instinct for revenge for which no expedient is sufficiently poisonous, secret, subterranean, petty — I call it the one immortal blemish of mankind.
And time is reckoned from the dies nefastus with which this calamity began — from the first day of Christianity! Why not rather after its last day? From today? Revaluation of all values!
Friedrich Nietzsche
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Let the youthful soul look back on life with the question: what have you truly loved up to now, what has drawn your soul aloft, what has mastered it and at the same time blessed it?
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I am a pure-blooded Polish nobleman, without a single drop of bad blood, certainly not German blood. When I look for my diametric opposite, an immeasurably shabby instinct, I always think of my mother and sister, — it would blaspheme my divinity to think I am related to this sort of canaille. The way my mother and sister treat me to this very day is a source of unspeakable horror; a real time bomb is at work here, which can tell with unerring certainty the exact moment I can be hurt — in my highest moments, … because at that point I do not have the strength to resist poison worms …
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If it is true to say of the lazy that they kill time, then it is greatly to be feared that an era which sees its salvation in public opinion, this is to say private laziness, is a time that really will be killed: I mean that it will be struck out of the history of the true liberation of life. How reluctant later generations will be to have anything to do with the relics of an era ruled, not by living men, but by pseudo-men dominated by public opinion.
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Love is the state in which man sees things most widely different from what they are. The force of illusion reaches its zenith here, as likewise the sweetening and transfiguring power. When a man is in love he endures more than at other times; he submits to everything.
Friedrich Nietzsche
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How can a man know himself? He is a thing dark and veiled; and if the hare has seven skins, man can slough off seventy times seven and still not be able to say: "this is really you, this is no longer outer shell."
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He who has attained intellectual emancipation to any extent cannot, for a long time, regard himself otherwise than as a wanderer on the face of the earth and not even as a traveller towards a final goal, for there is no such thing.
Friedrich Nietzsche
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Whoever wants to set a good example must add a grain of foolishness to his virtue: then others can imitate and yet at the same time surpass the one they imitate-which human beings love to do.
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This tremendous event is still on its way, still wandering; it has not yet reached the ears of men. Lightning and thunder require time; the light on the stars requires time; deeds though done, still require time to be seen and heard. This deed is still more distant from them than the most distant stars - and yet they have done it themselves.
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One must pay dearly for immortality; one has to die several times while one is still alive.
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This independence is glorified as "academic freedom," ... except that in the background, a discreet distance away, stands the state watching with a certain supervisory look on its face, making sure to remind everybody from time to time that it is the aim, the purpose, the essence of this whole strange process.
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Whatever has value in our world now does not have value in itself, according to its nature — nature is always value-less, but has been given value at some time, as a present — and it was we who gave and bestowed it.
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In his heart every man knows quite well that, being unique, he will be in the world only once and that no imaginable chance will for a second time gather together into a unity so strangely variegated an assortment as he is: he knows it but hides it like a bad conscience.
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To die proudly when it is no longer possible to live proudly. Death of one's own free choice, death at the proper time, with a clear head and with joyfulness, consummated in the midst of children and witnesses: so that an actual leave-taking is possible while he who is leaving is still there.
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Moralities and religions are the principal means by which one can make whatever one wishes out of man, provided one possesses a superfluity of creative forces and can assert one's will over long periods of time — in the form of legislation and customs.
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It has therewith come to be recognized that the history of moral valuations is at the same time the history of an error, the error of responsibility, which is based upon the error of the freedom of will.
Friedrich Nietzsche
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In almost all sciences the fundamental knowledge is either found in earliest times or is still being sought.
Friedrich Nietzsche
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At bottom every man knows well enough that he is a unique human being, only once on this earth; and by no extraordinary chance will such a marvelously picturesque piece of diversity in unity as he is ever be put together a second time.
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The advantage of a bad memory is that one can enjoy the same good things for the first time several times.
Friedrich Nietzsche
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The destiny of mankind is arranged for happy moments every life has such but not for happy times.
Friedrich Nietzsche
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Model for others. He who wants to set a good example must add a grain of foolishness to his virtue; then others can imitate and, at the same time, rise above the one being imitated - something which people love.
Friedrich Nietzsche
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The Christian faith from the beginning, is sacrifice the sacrifice of all freedom, all pride, all self-confidence of spirit, it is at the same time subjection, self-derision, and self-mutilation.
Friedrich Nietzsche
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Danger of our culture. We belong to a time in which culture is in danger of being destroyed by the means of culture.
Friedrich Nietzsche
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We become aware, however, that all customs, even the hardest, grow pleasanter and milder with time, and that the severest way of life may become a habit and therefore a pleasure.
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Deeds need time, even after they are done, in order to be seen or heard.
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What makes one heroic? - Going out to meet at the same time one's highest suffering and one's highest hope.
Friedrich Nietzsche
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Our passions are most like to floods and streams; The shallow murmur, but the deep are dumb.
Walter Raleigh
Friedrich Nietzsche
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Born:
October 15, 1844
Died:
August 25, 1900
(aged 55)
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