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Friedrich Nietzsche -
Man
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What is it: is man only a blunder of God, or God only a blunder of man?
Friedrich Nietzsche
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It is not enough to prove something, one has also to seduce or elevate people to it. That is why the man of knowledge should learn how to speak his wisdom: and often in such a way that it sounds like folly!
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The masters have been done away with; the morality of the common man has triumphed.
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Anti-theses.- The most senile thing ever thought about man is contained in the celebrated saying 'the ego is always hateful'; the most childish is the even more celebrated 'love thy neighbor as thyself'. - In the former, knowledge of human nature has ceased, in the latter it has not yet even begun.
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That every will must consider every other will its equal — would be a principle hostile to life, an agent of the dissolution and destruction of man, an attempt to assassinate the future of man, a sign of weariness, a secret path to nothingness.
Friedrich Nietzsche
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The earth... hath a skin; and this skin hath diseases. One of these diseases, for example, is called "man".
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Inexperienced girls flatter themselves with the notion that it is in their power to make a man happy.
Friedrich Nietzsche
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Speaking is a beautiful folly; with that man dances over all things.
Friedrich Nietzsche
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Assuming that he believes at all, the everyday Christian is a pitiful figure, a man who really cannot count up to three, and who besides, precisely because of his mental incompetence, would not deserve such a punishment as Christianity promises him.
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Man is more sensitive to the contempt of others than to self-contempt.
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For such is man: a Theological Dogma might be refuted to him a thousand times - provided however, that he had need of it, he would again and again accept it as true. Belief is always most desired, most pressingly needed where there is a lack of will. Fanaticism is the sole "volitional strength" to which the weak and irresolute can be excited, as a sort of hypnotising of the entire sensory-intellectual system.
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Man has an invincible inclination to allow himself to be deceived and is, as it were, enchanted with happiness when the rhapsodist tells him epic fables as if they were true, or when the actor in the theater acts more royally than any real king. So long as it is able to deceive without injuring, that master of deception, the intellect, is free; it is released from its former slavery and celebrates its Saturnalia. It is never more luxuriant, richer, prouder, more clever and more daring.
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Whoever does not know how to find the way to his ideal lives more frivolously and impudently than the man without an ideal.
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Shadow in the flame. The flame is not so bright to itself as to those on whom it shines: so too the wise man.
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There exists no more repulsive and desolate creature in the world than the man who has evaded his genius and who now looks furtively to left and right, behind him and all about him. … He is wholly exterior, without kernel, a tattered, painted bag of clothes.
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Books that teach us to dance: There are writers who, by portraying the impossible as possible, and by speaking of morality and genius as if both were high-spirited freedom, as if man were rising up on tiptoe and simply had to dance out of inner pleasure.
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We still do not yet know where the drive for truth comes from. For so far we have heard only of the duty which society imposes in order to exist: to be truthful means to employ the usual metaphors. Thus, to express it morally, this is the duty to lie according to a fixed convention, to lie with the herd and in a manner binding upon everyone. Now man of course forgets that this is the way things stand for him. Thus he lies in the manner indicated, unconsciously and in accordance with habits which are centuries' old; and precisely by means of this unconsciousness and forgetfulness he arrives at his sense of truth.
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The perfect woman is a higher type of humanity than the perfect man, and also something much rarer. The natural history of animals furnishes grounds in support of this theory.
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Comparing man and woman on the whole, one may say: woman would not possess a genius for ornamentation if she did not also possessan instinct for the secondary role.
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The day's length. If a man has a great deal to put in them, a day will have a hundred pockets.
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Since Copernicus, man seems to have got himself on an inclined plane-now he is slipping faster and faster away from the center into-what? into nothingness? into a 'penetrating sense of his nothingness?'... all science, natural as well as unnatural-which is what I call the self-critique of knowledge-has at present the object of dissuading man from his former respect for himself, as if this had been but a piece of bizarre conceit.
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The complete irresponsibility of man for his actions and his nature is the bitterest drop which he who understands must swallow.
Friedrich Nietzsche
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Alas! There cometh the time when man will no longer give birth to any star. Alas! There cometh the time of the most despicable man, who can no longer despise himself.
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Everything which distinguishes man from the animals depends upon this ability to volatilize perceptual metaphors in a schema, and thus to dissolve an image into a concept. For something is possible in the realm of these schemata which could never be achieved with the vivid first impressions: the construction of a pyramidal order according to castes and degrees, the creation of a new world of laws, privileges, subordinations, and clearly marked boundaries — a new world, one which now confronts that other vivid world of first impressions as more solid, more universal, better known, and more human than the immediately perceived world, and thus as the regulative and imperative world.
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Man... cannot learn to forget, but hangs on the past: however far or fast he runs, that chain runs with him.
Friedrich Nietzsche
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I enquire now as to the genesis of a philologist and assert the following: 1. A young man cannot possibly know what Greeks and Romans are. 2. He does not know whether he is suited for finding out about them.
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For the woman, the man is a means: the end is always the child.
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No one is such a liar as the indignant man.
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The man who is guided by concepts and abstractions only succeeds by such means in warding off misfortune, without ever gaining any happiness for himself from these abstractions. And while he aims for the greatest possible freedom from pain, the intuitive man, standing in the midst of a culture, already reaps from his intuition a harvest of continually inflowing illumination, cheer, and redemption — in addition to obtaining a defense against misfortune. To be sure, he suffers more intensely, when he suffers; he even suffers more frequently, since he does not understand how to learn from experience and keeps falling over and over again into the same ditch.
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Your highest thought, however, ye shall have it commanded unto you by me - and it is this: man is something that is to be surpassed.
Friedrich Nietzsche
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Quote of the day
A great deal of talent is lost to the world for the want of a little courage. Every day sends to their graves a number of obscure men who have only remained obscure because their timidity has prevented them from making a first effort.
Sydney Smith
Friedrich Nietzsche
Creative Commons
Born:
October 15, 1844
Died:
August 25, 1900
(aged 55)
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