We set no special value on the possession of a virtue until we percieve that it is entirely lacking in our adversary.


The Complete Works of Friedrich Nietzsche: The First Complete and Authorized English Translation (ed. 1909)


We set no special value on the possession of a virtue until we percieve that it is entirely lacking in our adversary.

We set no special value on the possession of a virtue until we percieve that it is entirely lacking in our adversary.

We set no special value on the possession of a virtue until we percieve that it is entirely lacking in our adversary.

We set no special value on the possession of a virtue until we percieve that it is entirely lacking in our adversary.