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Roughly speaking, the more one pays for food, the more sweat and spittle one is obliged to eat with it. … Dirtiness is inherent in hotels and restaurants, because sound food is sacrificed to punctuality and smartness... The only food at the Hotel X which was ever prepared cleanly was the staff's.
One farmer says to me, "You cannot live on vegetable food solely, for it furnishes nothing to make the bones with;" and so he religiously devotes a part of his day to supplying himself with the raw material of bones; walking all the while he talks behind his oxen, which, with vegetable-made bones, jerk him and his lumbering plow along in spite of every obstacle.
Pessimism is not in being tired of evil but in being tired of good. Despair does not lie in being weary of suffering, but in being weary of joy. It is when for some reason or other good things in a society no longer work that the society begins to decline; when its food does not feed, when its cures do not cure, when its blessings refuse to bless.
They are splendidly built [Italian Hospitals], the best food and drink are at hand, the attendants are very diligent, the physicians are learned, the beds and coverings are very clean, and the bedsteads are painted. As soon as a sick man is brought in, all his clothes are taken off in the presence of a notary and are faithfully kept for him. He is then laid in a handsomely painted bed with clean sheets. Two physicians are fetched at once. Attendants come with food and drink, served in immaculate glass vessels; these are not touched with as much as a finger but are brought on a tray.
A man will not roll in the snow for a stream of tendency by which all things fulfill the law of their being. He will not go without food in the name of something, not ourselves, that makes for righteousness. He will do things like this, or pretty nearly like this, under quite a different impulse. He will do these things when he is in love.
Jesus taught us how to forgive out of love, how to forget out of humility. So let us examine our hearts and see if there is any unforgiven hurt -- any unforgotten bitterness! It is easy to love those who are far away. It isn't always easy to love those who are right next to us. It is easier to offer food to the hungry than to answer the lonely suffering of someone who lacks love right in one
This woman business! What a bore it is! What a pity we can't cut it right out, or at least be like the animals—minutes of ferocious lust and months of icy chastity. Take a cock pheasant, for example. He jumps up on the hen's backs without so much as a with your leave or by your leave. And no sooner is it over than the whole subject is out of his mind. He hardly even notices his hens any longer; he ignores them, or simply pecks them if they come too near his food. He is not called upon to support his offspring, either. Lucky pheasant! How different from the lord of creation, always on the hop between his memory and his conscience
Socrates was the chief saint of the Stoics throughout their history ; his attitude at the time of his trial, his refusal to escape, his calmness in the face of death, and his contention that the perpetrator of injustice injures himself more than his victim, all fitted in perfectly with Stoic teaching. So did his indifference to heat and cold, his plainness in matters of food and dress, and his complete independence of all bodily comforts.
Beavers build houses; but they build them in nowise differently, or better now, than they did, five thousand years ago. Ants, and honey-bees, provide food for winter; but just in the same way they did, when Solomon referred the sluggard to them as patterns of prudence. Man is not the only animal who labors; but he is the only one who improves his workmanship.
That atomic energy though harnessed by American scientists and army men for destructive purposes may be utilised by other scientists for humanitarian purposes is undoubtedly within the realm of possibility.... An incendiary uses fire for his destructive and nefarious purpose, a housewife makes daily use of it in preparing nourishing food for mankind.
Everything desires not like but unlike: for example, the dry desires the moist, the cold the hot, the bitter the sweet, the sharp the blunt, the void the full, the full the void, and so of all other things; for the opposite is the food of the opposite, whereas like receives like receives nothing from like.
I am a Jew. Hath not a Jew eyes? Hath not a Jew hands, organs, dimensions, senses, affections, passions; fed with the same food, hurt with the same weapons, subject to the same diseases, heal'd by the same means, warm'd and cool'd by the same winter and summer, as a Christian is? If you prick us, do we not bleed? If you tickle us, do we not laugh? If you poison us, do we not die? And if you wrong us, shall we not revenge?