An 'I' without a body is a possibility. But a body without an 'I' is utterly impossible.


On the Problem of Empathy (1917)


An 'I' without a body is a possibility. But a body without an 'I' is utterly impossible.

An 'I' without a body is a possibility. But a body without an 'I' is utterly impossible.

An 'I' without a body is a possibility. But a body without an 'I' is utterly impossible.

An 'I' without a body is a possibility. But a body without an 'I' is utterly impossible.