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From the point of view of the employer, it is in any case simply an item of cost, to be reduced to a minimum if it cannot be eliminated altogether, say, by automation. From the point of view of the workman, it is a 'disutility'; to work is to make a sacrifice of one's leisure and comfort, and wages are a kind of compensation for the sacrifice.
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Education can help us only if it produces whole men. The truly educated man is not a man who knows a bit of everything, not even the man who knows all the details of all subjects (if such a thing were possible): the whole man in fact, may have little detailed knowledge of facts and theories, he may treasure the Encyclopædia Britannica because she knows and he needn't, but he will be truly in touch with the centre. He will not be in doubt about his basic convictions, about his view on the meaning and purpose of his life. He may not be able to explain these matters in words, but the conduct of his life will show a certain sureness of touch which stems from this inner clarity.
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From a Buddhist point of view, this is standing the truth on its head by considering goods as more important than people and consumption as more important than creative activity. It means shifting the emphasis from the worker to the product of work, that is, from the human to the sub-human, surrender to the forces of evil.
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The Buddhist view, takes the function of work to be at least threefold : to give a man a chance to utilize and develop his faculties; to enable him to overcome his egocentredness by joining with other people in a common task; and to bring forth the goods and services needed for a becoming existence.
E. F. Schumacher
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Nobody ever did anything very foolish except from some strong principle.
William Lamb, 2nd Viscount Melbourne
E. F. Schumacher
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Born:
August 19, 1911
Died:
August 19, 1977
(aged 66)
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